DREAMS MEET THE PROPHET Muhammad sallallaahu alaihi wa sallam
ByDR Ustadz Ali Musri Semjan Son
As a Muslim it is definitely there in him a feeling of love for the Prophet Shallallahu'alaihi wa sallam,
However, the levels of the feeling of love is different from one another. The word love is not just a decoration of words on the lips, but it must be proven in action and daily actions. Her
love for Allah wa sallam Shallallahu'alaihi must be owned by every
Muslim, even surpassing love for parents, children and wives.
النبي أولى بالمؤمنين من أنفسهم
The Prophet (was) more important for the believers than themselves, and his wives are their mothers. [Al-Ahzab/33: 6]
Prophet Shallallahu'alaihi wa sallam said:
عن أنس قال قال صلى الله عليه وسلم لا يؤمن أحدكم حتى أكون أحب إليه من والده وولده والناس أجمعين
Anas radi anhu he said that the Prophet sallallaahu 'alaihi wa sallam
has said sallallaahu' alaihi wa sallam :: "It's not one of you faithful
until he loves me more than his parents, his children and all mankind." [Muttafaq `alaihi]
The cleric explained that the love of the Prophet Shallallahu'alaihi wa sallam divided on two levels:
Level One: Love that must accompany any Muslim personally. He is the basis of one's faith. That
is the pleasure of receiving a heartfelt teachings brought the Prophet
sallallaahu 'alaihi wa sallam, accompanied by a sense of love and
adoration, and not seek outside guidance instructions Shallallahu'alaihi
Prophet wa sallam. Then the observance of his command, leaving the ban, believing all the news and defend his religion according to ability.
Level Two: Love that exceeds that of the previous level. That
is the love that brings the attitude that makes the Prophet sallallaahu
'alaihi wa sallam as the sole figure or qudwah in all facets of life. Starting from the Sunnah-sunnah turn him, both in quality and quantity. Similarly, in the moral and character of the family, best friends relatives, neighbors and community. Up in the adab-adab other everyday like in clothes, food and drink, shitting and sleeping. 
properties of the Prophet sallallaahu alaihi wa sallam was always
present in his mind, and he always took as a model in his daily life, to
love it makes it really longed to meet the Prophet Shallallahu'alaihi
wa sallam and willing to make up for his encounter with the Prophet
Shallallahu'alaihi wa Sallam with his family and his property.
As mentioned in the words of the Prophet Shallallahu'alaihi wa sallam:
أبي هريرة رضي الله عنه أن رسول الله - صلى الله عليه وسلم - قال «من أشد
أمتي لي حبا ناس يكونون بعدي يود أحدهم لو رآنى بأهله وماله»
Abu Hurayrah radi anhu, that the Prophet sallallaahu alaihi wa sallam
said: "My people are very, very loved man who comes after me, one of
them if he wanted to see even with (sacrificing) his family and his
One of his feelings in the presence of al-Miqdad ibn al-Aswad, as contained in the following story:
جبير بن نفير عن أبيه قال جلسنا إلى المقداد بن الأسود يوما فمر به رجل
فقال: طوبى لهاتين العينين اللتين رأتارسول الله صلى الله عليه وسلم والله
لوددنا أنا رأينا ما رأيت وشهدنا ما شهدت
bin Jubair narrates from his father, he said: "One day, we sat near
Miqdad ibn al-Aswad. Then someone passed and said (to al-Miqdad):"
Kebaikanlah the two eyes that saw the Prophet Shallallahu'alaihi wa sallam. "(Jubair response):" By Allah, we wanted to see what you see, and see what you see ". [Bukhari in Adabul simplex and Classed as saheeh by Shaykh al-Albani]
feeling on top of many people who claim to have it, but the attitude
and behavior itself is very much at odds with what he claimed. Or
deeds-deeds away from the sunnah, even very real contrast to the
teachings brought the Prophet sallallaahu 'alaihi wa sallam, is full of
shirk and bid'ah. Of course such things have certainly tarnished his love for the Prophet sallallaahu 'alaihi wa sallam. Because
love should be accompanied by deeds in accordance with the procedures
and teaches as exemplified by the Prophet and performed
Shallallahu'alaihi wa sallam.
If not so, would love to be rejected Prophet sallallaahu 'alaihi wa sallam, as he states in his words:
عن عائشة - رضي الله عنها - أن رسول الله - صلى الله عليه وسلم - قال «من عمل عملا ليس عليه أمرنا فهو رد». رواه البخاري ومسلم.
Aisha radi anhuma, that the Prophet sallallaahu 'alaihi wa sallam said:
"Whoever worked on a practice that is not in our command it, then
practice it rejected" [muttafaq `alaihi]
if we love to be accepted and not rejected, the only way is charity as
directed Prophet sallallaahu alaihi wa sallam, in the form of prayer,
people who truly love the Prophet Shallallahu'alaihi wa sallam, even
though the eye can not see the head of physical properties of the
Prophet sallallaahu 'alaihi wa sallam real time in the world, but the
properties, guidance and teaching he was always present in the eye heart; k Allah will gather together his loved ones. As word of the Prophet Shallallahu'alaihi wa sallam:
عبد الله بن مسعود رضي الله عنه جاء رجل إلى رسول الله صلى الله عليه وسلم
فقال يا رسول الله كيف تقول في رجل أحب قوما ولم يلحق بهم فقال رسول الله
صلى الله عليه وسلم المرء مع من أحب
`Abdullah ibn Mas'ud radi anhu, he said:" A man came to the Prophet
Shallallahu'alaihi wa sallam, and he asked: "O Messenger of Allah! What
do you think about someone who loves a people, and he did not see them?
"Replied the Prophet:" A man (to be collected) with their loved ones'
Sometimes a believer who has a sense of love and longing to see the Prophet Shallallahu'alaihi wa sallam. God gave him the gift of a dream to meet the Prophet sallallaahu 'alaihi wa sallam time in the world. However,
dreamed of meeting the Prophet sallallaahu 'alaihi wa sallam frequently
misused by some people in achieving specific goals and objectives.
variety of color irregularities in the shape Prophet dreamed problem
Shallallahu'alaihi wa sallam we often encounter in our lives. As
no one claimed to dream of meeting the Prophet with recognition as the
capital lies to trick people and search popularity among his followers. In fact, he did not dream of seeing the Prophet sallallaahu 'alaihi wa sallm.
are, some are claiming to have received a certain doctrine or new
methods of worship while dreaming met the Prophet sallallaahu 'alaihi wa
some others claimed to have prayers or devotions and certain salawatan
dreams met the Prophet sallallaahu 'alaihi wa sallam. And
there is also a dream just to see someone dressed all in white and wear
a turban, was immediately predicted that he dreamed of seeing the
there's more to perform certain wird wird-dreamed of meeting the
Prophet, but there was never a suggestion or admonitions in the
shari'ah. Or consider a person who dreams met the Prophet entitled to the claim as a guardian, and can give blessings. Or after the dream, claims to have met with the Prophet sallallaahu 'alaihi wa sallam awake.
That we survived these distortions. Then we should listen to the explanation of Ulama about this? Therefore,
the discussion this time inadvertently raised the discussion about
dreams met the Prophet sallallaahu 'alaihi wa sallam.
Could DREAMS MEET THE PROPHET Muhammad sallallaahu alaihi wa sallam? AND WHAT essence?Dreams
meet the Prophet sallallaahu 'alaihi wa sallamadalah a thing is
possible and can be experienced by a person, as described in the saheeh
ahaadeeth. The following are the hadiths are included in the explanation of Ulama penjabarannya.
أبي هريرة عن النبي صلى الله عليه وسلم قال: ومن رآني في المنام فقد رآني
حقا فإن الشيطان لا يتمثل في صورتي ومن كذب علي متعمدا فليتبوأ مقعده من
Hurayrah radi anhu narrated from the Prophet sallallaahu 'alaihi wa
sallam, he said: "Whoever sees me in a dream, then indeed he has seen
correctly. Surely he can not resemble bentukku. Whoever lies upon me
deliberately then he has taken a seat in the hell ". [Bukhari and Muslim]
In the first hadith, there are several explanations, including:a. Someone
who saw the Messenger Shallallahu'alaihi wa sallam in a dream, in fact
it really has seen it.  If the characteristics of the physical
properties in accordance with the description contained in the saheeh
ahaadeeth. If the characteristics of the physical properties do not match, the scholars differ about this. Some scholars argue that the meaning of dreams need ditakwilkan. It's a sign of deficiencies found on the person who dreamed it in religious terms. Or as a sign of damage to the religious life of the community. Some
other scholars argue that he did not see the Prophet Shallallahu'alaihi
wa sallam because the characteristics of the physical properties are
not in accordance with the characteristics of the physical properties of
the Messenger Shallallahu'alaihi wa sallam. But
the devil is trying to deceive him in a dream by claiming to be the
Prophet sallallaahu 'alaihi wa sallam, even the devil can not resemble
the physical characteristics of the Prophet sallallaahu' alaihi wa
some of the Companions and tabi'in if someone claimed to dream of
meeting the Prophet sallallaahu 'alaihi wa sallam questioned
characteristic physical properties. This
is confirmed by Ibn Sirin in his expression: "When he saw the Prophet
in a way that actually Shallallahu'alaihi wa sallam". 
Ibn Hajar mentioned a history with a saheeh isnaad from Ibn Sirin
rahimahullah: "If someone tells him that he saw the Prophet sallallaahu
'alaihi wa sallam (in a dream), then Ibn Sirin rahimahullah said:"
Mention me characterize the properties of the you
see that? "If people are mentioning the nature of the unknown, then Ibn
Sirin rahimahullah said:" Surely you do not see it ".
Ibn Hajar rahimahullah mention also narrated from Ibn Abbas that the
sanad Radhyallahu anhu that jayyid; Ibn Kulaib said: "I said to Ibn
Abbas:" I saw the Prophet sallallaahu 'alaihi wa sallamdalam dream!'
Umar Ibn Abbaas said: "Mention traits properties
at me! "Ibn Kulaib said:" I mentioned Hasan bin Ali, then I serupakan
him. "Umar Ibn Abbaas said:" Truly you have seen "" .
hadith shows about the physical properties of physical perfection form
the Prophet sallallaahu 'alaihi wa sallamyang very beautiful, so the
devil can not afford to like it.  Perfection is coupled with the
glory of his spiritual nature. Of course the devil will be even less likely to imitate or like it, because the original shape of physical evil is very ugly. Therefore, Allah Almighty made as a metaphor for the tree Zaqqum.  which became makannan inhabitants of Hell. Similarly,
the original spiritual nature is very bad anyway, so he was given the
name Satan, which means in Arabic: dissident / who are far removed from
the values of goodness. 
of the end of the above hadith prohibition contained a threat for those
who lie or lie in a dream to meet the Prophet sallallaahu 'alaihi wa
Allah wa sallam Shallallahu'alaihi close hadith about dreams is the
word of his "Whoever lies upon me deliberately then he has taken a seat
RECOGNITION EVENT MET PROPHET awake (WAKE).Some of the Sufis consider that they could see the Prophet sallallaahu 'alaihi wa sallam conscious (awake). And attending the mawlid celebration with them. This
belief is misguided belief that vanity again, is contrary to the Qur'an
and the hadiths of the Prophet sallallaahu 'alaihi wa sallam and the
consensus of the scholars. They rested their views on the following hadith:
هريرة قال سمعت النبي صلى الله عليه وسلم يقول من رآني في المنام فسيراني
في اليقظة ولا يتمثل الشيطان بي قال أبو عبد الله قال ابن سيرين إذا رآه في
Hurayrah radi anhu said: "I heard the Prophet sallallaahu 'alaihi wa
sallambersabda:" Whoever sees me in a dream, he would see me awake., And
Satan can not menyerupaiku ".
Imam Bukhari after mentioning this hadith says: "Ibn Sirin said:" When he saw it in a real way "".
this hadith, there are two additional explanations from the first
hadith, that sentence: فسيراني في اليقظة)): "Then he would see me
awake."The cleric explained the purpose of the hadith with some explanations:
First: The definition is a person who lived in his time but had never met him. If he dreamed the Prophet , then the dream will become reality.
Second: The definition, he will meet with the Prophet sallallaahu 'alaihi wa sallam with a special meeting in the Hereafter. or he is among those who will receive syafa `at the Prophet sallallaahu 'alaihi wa sallam in the Hereafter.
Third: The dimkasud, dreams will be proven in the hereafter, in accordance with what he saw in the dream.
al-Jawzi rahimahullah said: "It was like good news for those who saw
it, that he will see the Prophet sallallaahu 'alaihi wa sallampada Day
of Resurrection." .
Imam Nawawi rahimahullah said: "In explaining the purpose of the Hadith there are some opinions:
First: The definition is a person who lived in his time. That
is, anyone who saw him in a dream while he had not emigrated; then God
gave him to emigrate taufik and meet saw the Prophet sallallaahu 'alaihi
wa sallam markedly awake.
Second: He will see the reality of his dream awake on the day, as all his people will see it on the Day of Resurrection.Third:
He would see the Prophet sallallaahu 'alaihi wa sallampada hereafter
specifically in the neighborhood and got syafa `atnya or any similar".
Al-Qisthallâny said: "Whoever sees me in a dream, he would see me awake," that on the day especially in a state close to him. Or the guy who saw me in a dream and he had not emigrated, God gave taufik him to emigrate to me and got the glory meet me. Allah Almighty will make his dream as a sign to see me awake. According to the first opinion, in which there is good news for those who dreamed that he would die in a Muslim state ". 
for the argument that he was really going to meet in a state of waking
time in this world after the Prophet sallallaahu 'alaihi wa sallamwafat
is vanity again opinions are misguided. This argument was rejected and denied emphatically by the Ulama Ahlussunnah.
al-Qurtubi rahimahullah said: "Within the meaning of this hadith there
are differences, most of Google's inception, that he who saw in a dream,
he had seen essentially the same as those seen in the time awake.
Opinion is known to be a common mistake with arguments requires:
1. That, no one has seen him in a while but he died.
2. There can not be two people who saw the dream in the same time in two places.
3. That he was living out of his grave and goes on the market and talk to a human.
the empty grave of his body, so there is something behind it, then the
only tomb diziarahi alone (without a body) and saluted something does
Because he could be seen at all times; morning and afternoon essentially beyond his grave. This opinion is folly, it will not stick with anyone who has a bit of common sense ". 
Bakr Ibn al-Arabi rahimahullah said: "Some foreigners found righteous
(odd), he thought that the dream of meeting the Prophet sallallaahu
'alaihi wa sallambisa going to see with both eyes is real". 
Taymiyyah rahimahullah said: "Seeing the Prophet in a dream is haq
(right). Meanwhile see dead people awake, then this is a genie that
manifest in form. Sometimes as evil incarnate in the form of one's
dreams. Fact, sometimes in awake
to see people; thus misleading for some people who do not have the
knowledge and faith. Such occurred among the polytheists of India and
others. When someone dies, then after that they see it paying off debt,
return the deposit and told him about the dead
among them. Indeed it is the devil incarnate in shape. Sometimes it
comes in the form of pious people they admire., and he said: "I am So
and so." 'but in fact he is the devil.
Indeed, the Prophet sallallaahu 'alaihi wa sallam has said: "Whoever sees me in a dream, then indeed he has seen correctly. Satan can not menyerupaiku ".
Then saw the Prophet sallallaahu 'alaihi wa sallam is true, while the watch awake, so he could not be seen with the eye. Equally it is, whether it is the Prophet sallallaahu 'alaihi wa sallam own or other people who have died. Although most of the men sometimes saw a man who was a prophet according to the prejudices of the prophets. Sometimes near the grave or dijauh from the grave ". 
Abdul-Muhsin al-'Abad said: "It contains two possibilities, the first: a
person who lived in the time of the Prophet sallallaahu' alaihi wa
sallam, but he had never seen the Prophet sallallaahu 'alaihi wa sallam.
Then the dream of seeing the Prophet sallallaahu 'alaihi wa sallam. Allah Almighty will make it easier for him to meet the Prophet sallallaahu 'alaihi wa sallam and emigrate to him. Then will see what real with what he saw in his dream is ... ".
the description of the scholars above we can see that the opinion that a
person who dreamed of meeting the Prophet sallallaahu 'alaihi wa
sallambenar really going to meet in a state of waking time in this world
after the Prophet sallallaahu' alaihi wa sallam died opinion is very
misguided vanity anymore.
The opinion is contrary to the word of Allah Almighty:
إنك ميت وإنهم ميتون
Behold, thou shalt die, and indeed they will die (anyway). [Az-Zumar/39: 30]
And the word of God:
وما محمد إلا رسول قد خلت من قبله الرسل أفإن مات أو قتل انقلبتم على أعقابكم ومن ينقلب على عقبيه فلن يضر الله شيئا
Nor Muhammad is but a messenger. It had previously passed several apostles. If he dies or is killed, will you then turn back (apostasy)? Those who turn back on, so he can not bring harm to Allah at all ". [Ali Imran / 3:144]
Two of the above verse clearly describes the Prophet's death Shallallahu'alaihi wa sallam. All Muslims agree that the Messenger Shallallahu'alaihi wa sallam has died. He will not rise from the grave except after doomsday. Those
who said that the Messenger Shallallahu'alaihi wa sallam return to
earth before the Day of Judgment and meet certain people, this is a
misguided belief once. Even with faith that believed in reincarnation Hindus.
When reading one of the above verse of Abu Bakr as-Siddiq radi anhu said:
فمن كان منكم يعبد محمدا فإن محمدا قد مات ومن كان يعبد الله فإن الله حي لا يموت
Those who worship Muhammad, then Muhammad has indeed died. Those who worship Allah Almighty Living God will not die. [Bukhari]
Opinion was also contrary to the hadith Rasululllah sallallaahu 'alaihi wa sallam:
أبي هريرة رضي الله عنه قال قال رسول الله - صلى الله عليه وسلم - «أنا
سيد ولد آدم يوم القيامة وأول من ينشق عنه القبر وأول شافع وأول مشفع»
Abu Hurayrah radi anhu, who said: "The Messenger Shallallahu'alaihi wa
sallam has said:" I am the prince of the children of Adam on the Day of
Resurrection, those who first resurrected from the grave and the first
intercede. "[Reported by Muslim]
hadith clearly states that the Messenger Shallallahu'alaihi wa sallam
would not be out of the grave until after the Day of Resurrection and
all people raised from the dead.
that he met the Prophet Shallallahu'alaihi wa sallam awake, requires
that the Prophet Shallallahu'alaihi wa sallam alive and out of the
grave, even many times; misguidance and falsehood opinion is very real
for those who have knowledge and faith .
Some postulate the hadith:
الأنبياء أحياء في قبورهم يصلون
Prophets are alive in their graves, they are praying. [Reported by Abu
Ya `la and al-Bazzar and dishahihkan Shaykh al-Albani in Ash-Shahîhah]
The answer is:First: That life is meant here is the nature of life and shape the nature Barzakh which no one knows except Allaah. Saying
that they live like the world is a matter of vanity, because nature
Barzakh is not equal to the natural world in all its aspects.
Second: In the Hadith clearly and explicitly mentions their life in the grave, not a life and go out into the world. If they understood life and go out into the world, it is a distortion of the meaning lafazh hadith.
Never dinukilkan or narrated from one of the Companions and the leading
scholars of this Ummah that they met the Prophet sallallaahu 'alaihi wa
sallam awake after his death. Even
among those there who dream of the Prophet sallallaahu 'alaihi wa
sallam but they never claimed to meet the Prophet sallallaahu' alaihi wa
sallamdalam awake (awake). While
the companions are the most beloved Prophet sallallaahu 'alaihi wa
sallam and the generation of the love of the Prophet sallallaahu' alaihi
Ibn Hajar rahimahullah said: "If in case there are people who see it in time awake, of course it includes the Companions. Meaningful assessment of the Companions continues until the Day of Judgement. It is to be proven wrong once, when many dreams met but no one claimed to see in the waking state (waking up) ". 
IS THERE A TRICK-TRICK DREAM TO MEET CERTAIN PROPHET MUHAMMAD?Among
some people there who do dhikr-specific dhikr in order to dream of the
Prophet sallallaahu 'alaihi wa sallam, when guidance is not taught by
the Prophet sallallaahu' alaihi wa sallam. Actions are included to make the case that the new religion. The ulama salaf ever dream of meeting the Prophet sallallaahu 'alaihi wa sallamtidak never do dhikr or certain rituals.
DREAM IS TO MEET PEOPLE SIGN THE PROPHET MUHAMMAD Salih?Another
form of misunderstandings in this dream to meet the Prophet sallallaahu
'alaihi wa sallam is to assume every person who dreams of meeting the
Prophet sallallaahu' alaihi wa sallam is having an incredible privilege.
Even sometimes believe that person as guardian, who can treat and give blessings. However,
in view of the explanation of Ulama as described above, then dreamed of
meeting the Prophet sallallaahu 'alaihi wa sallam has two forms namely
adakala as bisyârah (Good Hope), and sometimes as a warning (indzâr), so
it is not always as bisyârah absolute.
Al-Mu'allimi said: "Verily, the scholars agreed that dreams can not be real evidence. But he was limited as optimism (bisyârah), and warning (Tanbih). And also as a supporter of the proposition if it corresponds to the proof Syar'iyah (religion) ".
the discussion of a glimpse of a dream to meet the Prophet Muhammad
sallallaahu 'alaihi wa sallam with some of the things related to it. Hopefully useful.
[Copied from the Sunnah Edition magazine 06-07/Tahun XIII/1430H/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]_______Footnote. See "Wal Huqûqun Prophet Bainal Ijlâl Ikhlâl", Faisal al 'Abdâny: 67. Affirmed in another narration:
قال أبو قتادة رضي الله عنه: قال النبي صلى الله عليه وسلم (من رآني فقد رأى الحق) رواه البخاري ومسلم
Qatadah radi anhu said that the Prophet sallallaahu alaihi wa sallam
said: "Whoever sees me (dream), then indeed he actually has seen".. See Saheeh al-Bukhari: 6/2567.. See, Fathul Bari: 12/384.. The
assertion that the devil can not resemble the Prophet sallallaahu
'alaihi wa sallam mentioned with lafazh different, but the meaning of
الشيطان لا يتكونني), (فإن الشيطان لا يتخيل بي), (ولا يتمثل الشيطان بي),
(وإن الشيطان لا يتراءى بي), (فإنه لا ينبغى للشيطان أن يتشبه بي) وهي في
صحيحين أو في أحدهما
. As Allah Almighty:طلعها كأنه رءوس الشياطينMayangnya as head devil-devil. [Ash-Shaffat/37: 65]. See Mu'jam Maqâyîsil Lughah 3/184. and Al-Mu'jamul Wasith 1/483.. See al-abstruse Kasyful 1/912.. See Sharh Imam Nawawi: 15/26.. In the book `Aunul nukil Ma'bûd: 13/249.. Mentioned by Ibn beat in Fathul Bari: 12/384.. Mentioned by Ibn beat in Fathul Bari: 12/384.. See Saheeh Al-Jawâbus 4/15.. See Sharh Sunnah Abu Dawood 28/426.. See Fathul Bari: 12/285.. See At-Tankîl: 2/243.