Monday, 19 March 2012

Rules of Jihad

Prof Sheikh. Abdurrozzaq bin Abdul Muhsin Al-Abbad

This is a very essential conversation on the problem of jihad, the jihad is to realize that Islam is recommended according to the guidelines and specifications described in the Qur'an and Sunnah Prophet sallallaahu 'alaihi wa sallam and the Salafush Salih atsar . Not ideal jihad in Allah and excellent activities will not be provided regardless of the conditions.

Among the guidelines and the conditions of the jihad is as follows.

[1]. Jihad must dilandasai by two factors that a situation of popularity of activities, that is honest and mutaba'ah (follow the sunnah of Prophet sallallaahu 'alaihi wa sallam). Allah Subhanahu wa Ta'ala will not obtain one until he jihad for Allah and his objective mengikhlaskan keridhoanNya anticipate. If he only wishes the jihad is a individual advantages or place or the other around the globe issues then jihad is not recognized by Allah Subhanahu wa Ta'ala. In the same way, Allah will not take someone jihad if he does not adhere to the sunnah of the Prophet sallallaahu 'alaihi wa sallam in the jihad. Someone who wants to salary jihad must first comprehend how the first Prophet sallallaahu 'alaihi wa sallam then he mencontohnya jihad.

[2]. Jihad should be in complying with the purpose and objective of jihad is to increase disyariatkannya phrase of God and that belief is supposed to be only to God, as the Prophet sallallaahu 'alaihi wa sallam was asked: O Messenger of Allah! there is someone who battles for his bravery, because there are more lover (class), there is also because of riya, which provided among those who create the effort in the direction of Allah? then he replied: "Those who deal with in Allah's way to the great term of Allah then he is in the way of Allah" [Bukhari Hadith Islamic 7458 and 1904]

[3]. Jihad must be with the knowing and knowing of belief is excellent, because jihad such as semulia-glorious praise and behavior. And praise is not legitimate without the knowing and knowing of belief. Therefore rahimahullah Umar bin Abdul Aziz said: "Those who praise Allah without knowing he more harm than excellent." Described in atsar that: "Science is a clergyman / innovator of charitable organisation is charitable organisation while his followers". It is actually apparent, since if the goals and activities are not associated with technology, then it is only lack of knowledge and misguidance and adhere to the interests. It must know the actual characteristics of jihad, the objective of jihad, jihad and the various levels-the levels, as well as a situation should be recognized that the attacker was about to be conducted. [2]

[4]. Jihad should be done with excellent whim / sympathy and soothing because jihad is not recommended for psychological individual or harm others. The Prophet sallallaahu 'alaihi wa sallam said.

"Meaning: It is no listlessness there is smooth in anything, but he will enhance it, and there is no assault in anything but he will damage it" [Hadith Unveiled by Muslim]

Syaikhhul rahimahullah Islam Ibn Taymiyyah said: "Satan always wants of man to embellish them in all situations. If syaitah prepared to see the individual you really like then he created elegant in really like, so do not dislike what God cannot stand and is envious. But if Satan saw him prepared to harshness / components, then the demon was created repetitive by not doing charitable organisation / excellent, soothing and passionate according to which Allah has informed and he was very excessive in the disliked and denounced, and offered sanction ... " [3]

[5]. Jihad is to be loaded with the law and away from tyranny. These are essential conditions in the jihad in the way of Allah, as Allah Subhanahu wa Ta'ala his term.

"Meaning: Fight in the cause of Allah those who deal with you, (but) do not surpass the boundaries, definitely Allah does not really like those who surpass the restrict '[Al-Baqarah: 190]

And conditions.

"Meaning: O ye who believe, you shall be the people who always maintain (the truth) for Allah, keeping observe with the law. And do not ever dislike against a people, inspiring you to do disfavor. Pay attention to, because it's just nearer to piety. And worry Allah, definitely Allah is Alert to what you do "[Al-Maidah: 8]

In the last, when the Prophet sallallaahu 'alaihi wa sallam sent his soldiers, always mewasiati them to be careful and he said: "Go with the name of Allah and in Allah's way, deal with those who disbelieve in Allah. Do mecincang (corpse), and do not deceive and do not eliminate kids "[Reported by Islamic Hadith 1731]

The students have described that people who do not go to war from the females, youngsters, old people, shades people, those who are vulnerable / tired, insane people, and pastors / priests and priests / nuns is categories who do not are ought to have to be murdered in jihad because the war was instructed against those who deal with against us when we display The lord's belief. Anyone of the above categories who do not take part we deal with then we must not deal with against them. That is because God permitted to eliminate the soul with which these wildlife can be excellent, as God says.

"Which means: And do slander bigger (sin) rather than to kill" [Al-Baqarah: 217]

It indicates that despite the ugliness of war and devastation in it, but the harm and attorney of heathenism over it all. Whoever does not prevent the Muslims from developing the belief of Allah, the only risk to his own shock. Hence the students said: "The preacher is known as heresy that menyelisihi kepad the Qur'an and Sunnah ought to have sanction, in contrast to a quiet (no calls to bid'ah). All this contains the excellent of Islam and the Islamic contact to do the law and prevent all types of persecution and tyranny "[4]

[6]. Jihad (tholab / attack-pent) must be with imam of the Muslims or with the approval both commanders / priests are excellent or powerful individual. This is the most essential among these Terms which must are available in jihad fi sabilillah, because jihad, especially jihad against the opponents of Allah with a tool can not be done but with the durability and energy can not be acquired but by oneness. And oneness can not be noticed but with authority. And authority is not managing but with the mind-set to listen to and respect (the leader). All situations are inter-related and partially partial, but with some others, will not even hard belief and this community but him [5].

This supply has been described in the Sunnah and the phrases of the Salaf. Described in the hadeeth of Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said.

"Which means: Verily clergyman / innovator is a safeguard (the Muslims) to deal with behind him and create a shield" [Bukhari Hadith Islamic 2957 and 1841]

Imam Abu Ja'far said in Ath-Thohawi Aqidah Thohawiyahnya: "Hajj and jihad is always performed with Ulim amri / innovator of the Muslims who are excellent and the dzolim until end of the world ...".
Imam Al-Barbahari rahimahullah said: "Anyone who says; permitted to hope behind every excellent and powerful priests and jihad is allowable with the kholifah, and he did not cool dude against the leader by raising her hands and hope for her goodness, it really has come out in Khowarij band of conditions from starting to end "[6]

[7]. Jihad in Allah's way tailored to the scenario of the Muslims, are still vulnerable or powerful is? because factors modify all plenty of some time to place. Jihad in Allah's way is recommended in Islam through several stages: At plenty of duration of jihad Paradise disyariatlan yet to take up hands, because the Muslims in those days still a community and the vulnerable, but jihad is recommended by the liver organ and dental.

Allah Subhanahu wa Ta'ala says.

"It means: Do not adhere to the unbelievers, and create the effort against them with the Qur'an with excellent jihad" [Al-Furqan: 52] This passage makkiyah (down before the Pilgrimage of the Prophet sallallaahu 'alaihi wa sallam to Medina, - pent)

Word of God: "Wajahidhum". Ibn Abbas said: "The Koran" as read by Ibn Jarir in his remarks. After he sallallaahu 'alaihi wa sallam moved to Medina and began to determine an Islamic situation permitted him to deal with definitely through His Concept.

"It means: it has permitted (to fight) for those who deal with because they have been offended. And that Allah, the Almighty really help them "[Al-Hajj: 39]

Then required jihad to the Muslims and was requested to deal with those who deal with them and prevent people who do not hassle them.

Allah Subhanahu wa Ta'ala says.

"Meaning: Fight in the cause of Allah those who deal with you, (but) do not surpass the boundaries, definitely Allah does not really like those who surpass the restrict '[Al-Baqarah: 190]

After that Allah revealed the passage that definitely informed to salary jihad, and not suppress from anyone until they get into the belief of Allah or pay the jizya, as set forth in His Concept.

"Which means: And deal with them, that no libel and that belief is just for Allah. If they stop (from disbelief), then definitely Allah recognizes what they do "[al-Anfal: 39]

The professional students strengthen the view that the passages are nothing mansukh / eliminated (legal,-pent), but the passages are appropriate according to the current conditions, then the Muslims have whenever and place to take the passages according to their abilities. If they are in a stressed situation the jihad according to their abilities. If they are vulnerable enough to teach it by mouth. And if they already have most of the energy then they are (allowed) to deal with those who deal with against them or are near to them and prevent that does not disrupt them. And if they have a very powerful and has the energy (permissible) to battle everything that mankind are all transformed to Islam or pay jizya. [7]

Rahimahullah Shaykh al-Islam Ibn Taymiyyah said: "Whoever among the Muslims in the situation is vulnerable in a certain place or time, then he should exercise perseverance and absolution passages those who harm Allah and His Messenger and the bible among the Pagans". [8 ]

Sheikh As-Sa'di Abdurrohman rahimahullah said: "Let them know that God does not problem the man but according to their abilities and Messenger sallallaahu 'alaihi wa sallam was revoked tuladan them. Formerly, he sallallaahu 'alaihi wa sallam through two declares in the saying and jihad. He managed according to the scenario. While the Muslims in the state-controlled opponents are vulnerable and he was requested to protect itself alone and rejuvenate themselves with saying jihad and prevent getting up hands, because it is more madhorotnya. And at other periods they are informed to fight the wicked of the attacker with all the capabilities that be and create serenity provided that there are receivers in the serenity and to deal with against those who surpass the restrict if maslahatnya higher. Required for the Muslims to mimic their Prophet in this respect. And he is emulating the advantages and achievements "[9]

[8]. Jihad must be able to recognize the advantages and does not outcome in a higher kemadhorotan. That is because Jihad in all its types is recommended to carry serious advantages and denies madhorot of Islam and the Muslims, both people and categories. Always jihad is recommended as sure as if known with guarantee or approximated properly to realize that objective. But however, if it is known with guarantee or approximated properly carry it more madhorot, then the jihad at plenty of it was not recommended. Rahimahullah Shaykh al-Islam Ibn Taymiyyah said: "The primary Seutama-jihad and excellent activities are to respect God more and more valuable to the servants of God. If jihad can memadhorotkannya and preventing of the more valuable it can not be classified as excellent activities "[10]

[9]. Conclusion: The groundwork of the above guidelines is to create the Qur'an and Sunnah as the standard in all conditions and it contains four things: the appropriate Aqeedah, a honest objective, Loyalty in the single believe in, and adhere to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. A mujahid who do not adhere to the appropriate aqeedah then conditions and activities can not be divided from the harm and problems, because the actual Aqeedah is the groundwork for the protection of a people conditions and activities. And a mujahid who do not keep with honest motives in conditions and activities then jihad is not because the experience of God or to use his conditions even just to fulfill his wishes. And mujahid who is unethical in his single believe in in God it will not be istiqomah in jihad in the way of Allah and the jihad problem, even a vulnerable perseverance could quickly gloomy than The lord's help. And a mujahid who do not adhere to the Prophet sallallaahu 'alaihi wa sallam then the jihad will not be actual and not far from heresy and difference. Even more condoh jihad to the devastation of himself and much of the enhancement and an attract the immediately direction of Allah.

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