Tuesday, 28 February 2012

Veil Law (1)

What is the veil law (face cover) for females, necessary or not?

In this concern, the college students don't agree. Some say compulsory, others said it was not compulsory, but it is a advantage.

So here, God willing, will we publish the confirmation of each viewpoint, so that each celebration can know the confirmation (argument) the other celebration, to be able to comprehend each others viewpoint.

Theorem which requires
This is in brief the justifications of the college students who need veils for females.

A. Concept of Allah Subhanahu wa Ta'ala:

Say to the understanding women: Let them carry their opinions, and sustain their genital place. [An Nur: 31]

Almighty Allah informed the understanding females to keep their genital place, it also has a control to the method for maintaining the genital. Because the experience protect such as method for maintaining the genital, it was also requested, as features have the best objective [1].

2. Concept of Allah Subhanahu wa Ta'ala.

And do they display off their accessory except that (usually) noticeable from them. [An Nur: 31]

Ibn Mas'ud said of bracelet (usually) noticeable from the women: "(ie) clothing" [2].

Thus a lady may seem of only lingerie, because it is difficult to cover.

3. Concept of Allah Subhanahu wa Ta'ala:

Cloth and let them put her veil to stomach place (and neck) them. [An Nur: 31]

Pursuant to this passage shall protect her chest place and throat. Then protect stomach place and throat are more required to protect her experience wajibmaka! Because the experience is a position of elegance and temptations. How could the belief of the prudent is advised to protect her chest place and throat, but let's experience open?

4. Concept of Allah Subhanahu wa Ta'ala:

"And do they bumped their toes so that they are known to cover bracelet." [An Nur: 31]

God prohibit a lady from his feet to be known that he had invisible jewelry, such as rearfoot bracelet and so on. This is because it was scary the man would be enticed because of the audio observed anklet or anything like that. Then the temptations presented as a ladies experience seemed wonderful, especially the cosmetics, larger than just listen to the ladies rearfoot bracelet. So that females experience more suitable to be shut to avoid disobedience. [4]

5. Concept of Allah Subhanahu wa Ta'ala:

"And the old females who have been revoked (from the monthly period and contain) the never desired to get married to (again), Nor for their sins to take off their apparel do not (intend) to demonstrate the bracelet, and well mannered is better for them. And Allah is Reading, Knowing. "[An Nur: 60]

Old females do not want to get married to again and this permitted them to undress. This does not mean they then bare. But it is the apparel here are the apparel that protect the system, the apparel used on the clothing (like mukena), the apparel females usually do not protect the experience and hands. Therefore that females and desires to get married to must protect their encounters. [5]

Abdullah ibn Mas'ud and Ibn 'Abbas said about the phrase of God "for their sins Nor take off their apparel." (An Nur: 60): "(It is) the veil". [6]

Of 'Asim Al-ahwal, he said: "Hafsah bint Sirin We met, and he was dressed in a headscarf like this, that he protected his experience with it. So we informed him: "May God thank you, God hath said,

"And the old females who have been revoked (from the monthly period and contain) the never desired to get married to (again), Nor for their sins to take off their apparel do not (intend) to demonstrate the bracelet." (Surat An-Nur: 60)

The indicating is headscarves. He informed us: "What is The lord's word after that?" We said:

"And if they are respectful is better for them. And Allah is Reading, Knowing. "(Surat An-Nur: 60)

He said, "It places a veil." [7]

6. Concept of Allah Subhanahu wa Ta'ala:

"By not (intended) to demonstrate the bracelet." [An-Nur: 60]

This indicates that the youthful lady must protect her experience, because most of the youthful lady who reveals her experience, willing to demonstrate bracelet and elegance, to be seen and recognized by men. Ladies who are not willing like it unusual, method unusual situations which can not be observed upon law. [8]

7. Concept of Allah Subhanahu wa Ta'ala:

"O Prophet tell your spouse, your kids and spouse of the believers:" Let them increase their headscarf to our people body. "That is so they are simpler to be acknowledged, therefore they are not disrupted. And Allah is Oft-Forgiving, Most Merciful. "[Al Ahzab: 59]

It was read that Ibn Abbas said, "Allah requested the spouse of the followers, if they set off for an errand, let them protect their encounters with veils (clothing mukena kind) from their brains. They can expose only one eye. "[9]

Qatadah said about the phrase of God (Surat al-Ahzab: 59), "Allah requested the females, if they come out (home) to be able to protect their eye brows, so they are quickly acknowledged and not molested." [10]

Narrated Ibn 'Abbas said, "She presented out her headscarf into her experience, but does not protect it." [11]

Abu 'Ubaydah As-Salmani and others used it with her scarf presented the veil, that is create it as a veil, then she protected her nasal place and eventually left eye and right eye showed up. Then she presented out her scarf from the top (head) so near to the eye brows, or above the eye brows. [12].

As-Suyuti said, "hijab passage relates to all females, in this passage there is the disagreement over her go and experience obligation for a lady." [13]

The control achieved this veil masking the experience protect is according to several arguments: [14]

a). The indicating of hijab in Persia are: garments that protects the system place. So that a lady must use the veil on its external garments from go end down to protect her experience, all the jewelry and the relax of his people body to protect both comes to an end of the feet.

b). Generally appear on most females are unaware of their encounters, and Allah informed the spouse and kids of the Prophet sallallaahu 'alaihi wa sallam, and the spouse of the followers to provide their headscarf to our people body. IDNA word '(at passage يدنين-ed) which included subparagraph (علي) indicates expanded from the top. Then the veil was presented out of his go over his experience and people body.

c). In the experience, apparel, and bracelet with a veil that is recognized by the females partners.

d). In the terms of God: "O Prophet tell your wives", a theorem responsibility hijab and protected his experience for the spouse of the Prophet sallallaahu 'alaihi wa sallam, there is no contest in this situation among the Muslims. While in this passage the spouse of the Prophet sallallaahu 'alaihi wa sallam described together with his kids and spouse of the followers. Therefore the law of all women followers.

e). In the terms of God: "That is so they are simpler to be acknowledged, because they were not molested." Ending the ladies experience is a indication of a excellent lady, thus will not be disrupted. In the same way, if a lady masking her experience, then the selfish men who would not wish to set up the other associates of his people body. Then start the experience for females is focused disturbance of the sexy young boys / bad. So by masking his experience, a lady will not entice and manipulate men so that he will not be disrupted.

8. Concept of Allah Subhanahu wa Ta'ala:

"There is no responsibility on the spouse of the Prophet (to accomplish without the veil) with their men, kids their men, their bros, kids of their bros, kids of their women family associates, females and bondsmen who believe they have, and you keep your work (O spouse of the Prophet) of God. Allah is Observe to all elements. "[Al Ahzab: 55]

Ibn Kathir said, "When God informed hijab females of overseas men (not mahram), he described that (the women) are not necessary hijab near family associates of this." The responsibility of the hijab females overseas men are involved to protect her experience .

9. Concept of God.

"If you ask for something (needs) to them (the spouse of the Prophet), then ask for from behind the veil. Such a way that it is more pure for your minds and their minds. "[Al Ahzab: 53]

This passage clearly reveals that females must protect themselves from men, such as masking the experience, the session is over maintaining the sanctity of her center and the minds of men. While maintaining the sanctity of every people center is a requirement, that is not particularly for the spouse of the Prophet sallallaahu 'alaihi wa sallam and his partners only, then this passage discussing, relates to the spouse of the Prophet sallallaahu' alaihi wa sallam and all the females followers. After the slip of this passage the Prophet sallallaahu 'wa sallam alihi protect his spouse, so the associates over their spouse, to protect the experience, people body, and bracelet [15].

10. Concept of God:

"O spouse of the Prophet, ye are not like other females, if you may become pious. Then do not publish to the individuals who discuss so berkeinginanlah is a condition in his center, and say a excellent word. and be ye sustain the house and do not decorative and respond like individuals who formerly Lack of knowledge and determine frequent desires, pay zakat and ta'atilah Allah and the Messenger of Allah plans Lo! want to eliminate sin from you, O Ahl-ul-verse and washing you a thorough purifying. "[Al Ahzab: 32-33]

This passage is resolved to the spouse of the Prophet sallallaahu 'alaihi wa sallam, but the law contains females followers, as for wiseness, that is to eliminate sin and detoxify the heart of a thorough purifying, as well as the females followers.

The second passage of hijab is produced obligations (including masking the face) for females from several sides: [16]

a). Concept of God: "Be ye topic to the talk" is The lord's prohibition against a lady to talk in a smooth and melodious to men. Because it would excite men lust infidelity to discuss to. But a lady needs to be discussed to without memerdukan speech. This prohibition are the causes to keep the genital, and it would not be finish unless the hijab.

b). Concept of God: "And you shall sustain your house" is a control for females to always be in the property, negotiate down and experience at serenity in it. So this is the control to protect the women people body in the property of unusual men.

c). Concept of God: "And do not decorative and respond like individuals who formerly Ignorance" is a prohibition against a lady of many arriving out with decorative, use fragrance and bracelet and elegance display, such as the experience showed up.

11. Umm 'Athiyah said:

"The two gatherings, we were requested to eliminate the females and some women the monthly period privacy to go to the associates of the Muslims and their desires. But the monthly period females away from their position of prayer. A lady asked: "O Messenger of Allah, a lady among us do not have a hijab (allow him out)?" He replied: "Be associates to provide her headscarf to use the lady. '" [HR. Bukhari and Muslim]

This hadith indicates the addiction of a lady companion to set off dressed in a headscarf. And the Prophet did not allow females to set off without a veil, even in the situation requested by belief. Then this becomes the disagreement to protect themselves. [17]

12. 'Aisha radhiallahu' anha said:

"It used to understanding females used to go to the day prayer with the Prophet sallallaahu 'alaihi wa sallam, they protect themselves with bedding. Then they come back to their houses when it has accomplished the prayer. No one realized them because of night. "[HR. Bukhari and Muslim]

Women protect themselves is a addiction best companion who is a part style. So we should not vary from their direction. [18]

13. The terms 'Aisha: "If the Prophet sallallaahu' alaihi wa sallam saw the females (in these days) what we see, absolutely he forbade the females to the mosque, as the Kids of Israel first forbade their females." Narrated Abdullah also like this from bin Mas'ud radhiallahu 'anhu.

Of this record in thoughts that every situation that led to something that is risky then it is banned. Due to start for a ladies experience would outcome in harm, it is unacceptable. [19]

14. Words of the Prophet sallallaahu 'alaihi wa sallam:

"Whoever drags his apparel with satisfaction, God will not see it on the Day of Resurrection." Umm Salamah then asked: "How can females create the end of their clothes?" He replied: "Let them keep sejengka.l" Umm Salamah said: "If feet of you so they will be lifted? "He replied:" Let them keep a cubit, they should not be melebihkannya. "(Narrated by Tirmidhi, and others)

This hadith indicates the responsibility to protect her toes, and this is already known among her associates. While the starting of the women feet is no more risky than the starting of their encounters and arms and fingers, then this indicates involve masking the experience and arms and fingers. [20]

15. Words of the Prophet sallallaahu 'alaihi wa sallam:

"If a servant mukatab [21] one of you (women) have what he would put in, then let her hijab (covering up) from it." [HR. Tirmidhi and others]

This hadith indicates the responsibility of females hijab (covering himself) from an unusual man (not a mahram). [22]

16. 'Aisha said:

"The standard autos approved us, when we (the women) together berihram Prophet sallallaahu 'alaihi wa sallam. So when they contacted us, one of us drop her headscarf from her go on her experience. If they had approved us, we start up the experience. "[HR. Ahmad, Abu Dawud, Ibn Majah and others]

Women are unacceptable to use ihram covers and mitts as described in the Shahihain (Sahih Bukhari and Sahih Muslim). So many college students have suggested, a pilgrim lady must start his experience and arms and fingers. While that must not be combated except by a compulsory anyway. So if not for the responsibility of masking the experience for females, certainly should not depart this work (which is start to females who experience ihram). [23].

17. Asma 'bint Abi Bakr said: "We protect our encounters of men, and we are brushing the tresses before it at time ihram." [HR. Khuzaimah and Ibn Al-Hakim. Al-Hakim said: "Sahih Bukhari and Islamic according to requirements", and decided by the Adh-Dzahabi]

This indicates that a lady protect her experience was a addiction of the females partners. [24]

18. 'Aisha said:

"May God have whim on the females immigration who first of all, when it comes down this verse:" And let them put her veil material to stomach place (and neck) them. "(Surat al-Ahzab: 31), they attractive off their bedding and they hooded him. "(Narrated by Bukhari, Abu Dawud, Ibn Jarir, and others)

Ibn Hajar said (Fathul Bari 8/490): "The words: and they were hooded with" indicating they protect their encounters. "[25].

19. From Urwa bin Zubair:

From 'Aa'ishah that Abu Qu'eis Aflah sister, dad Aisha from nursing, came to ask authorization to satisfy him after getting off the hijab passage. 'Aisha said: "So I do not want to provide him authorization. When the Prophet sallallaahu 'alaihi wa sallam has come and I tell you what I do, then he requested me to provide him authorization. "[HR. Bukhari and others]

Ibn Hajar said (Fathul Bari 9/152): "In this hadith there is the disagreement the responsibility of females protect themselves from unusual men."

20. Words of the Prophet sallallaahu 'alaihi wa sallam:

"Women are a nakedness, if he came out, the demon will create it wonderful in the look of men." [HR. Tirmidhi and others]

If a lady is nakedness, then everything should be protected. [26].

21. Words of the Prophet sallallaahu 'alaihi wa sallam:

"Do not go to satisfy females." An Ansar man said: "O Messenger of Allah sallallaahu 'alaihi wa sallam, how do you think of your partner (he may I get into upon the lady, the spouse of his brother)? He replied: "My partner is deceased. (Ie: more risky than others). "[HR. Bukhari, Islamic and others]

If you go to see these females are not mahram should not, then they must see beyond the veil. So females must protect their systems, such as the experience. [27].

22. The terms of 'Aa'ishah in Ifki Haditsul events:

"He (bin Al-Mu'athal Shawfan) first necessary the hijab never seen before me, then I awoke because of his words:" Inna lillaahi ... "when he acknowledged me. So I protected my experience with my headscarf. "[HR. Muslim]

This addiction Ummahatul followers, that protects the experience, the law protects females followers in common, as the concern of hijab. [28]

23. Aisha said:

"After the necessary hijab in Sauda, ​​he eventually left (the house) to satisfy his business, he was an excellent lady (in another narration: height), in excess of his other females, not just for individuals who realized him. Then Umar saw him, then said: "O Sauda, ​​by Allah, you are not invisible from us, see what you get out!" [HR. Muslim]

Due to the higher Umar know Sauda and value, then it reveals his experience protected. [29]

24. The ijma 'of the work of females to always work and not come out unless there is a need, and about females do not set off and moves before side of a man except the hijab (covering up) and protect the experience. Ijma 'is dinukilkan by Al-Hafiz Ibn Abd al-Barr, Imam Nawawi, Shaykh al-Islam Ibn Taymiyyah, and others. [30]

25. The quantity of harm as a outcome of the starting of a ladies experience. As his experience so that she will encourage a wide range of damages; the decrease of her shame; tergodanya men; preparing men with females, and others. [31]

26. Refutation of the justifications that allow a ladies experience temporarily opened: [32]

a). His justifications genuine and obvious status of their disagreement. But the justifications that have been mansukh (removed legal) with a condition that needs the hijab which slip in 5 H, or is it done by an old lady who is not necessary hijab, or in the use of youngsters who do not know the ladies genitals.
b). Authentic but their justifications are not obvious status justifications. So no powerful justifications against necessitating females masking his experience. While that is necessary to recover the justifications mutasyabih (meaning uncertain) to the muhkam (meaning uncertain).
c). His justifications obvious status of their disagreement, but not genuine, so it is not appropriate.

Summary of Proof in Evidence-Up

This is a conclusion of the justifications of the college students who need the hijab. If the justifications were determined, it can fit in with several points:

A. Keeping genital necessary, while masking the experience with a method for keep the genital place, so it is also necessary.
2. Rules of God and His Messenger to the females for hijab (covering up) of a man other than mahram. This control hijab contains masking the experience.
3. Rules of God and His Messenger to the females to use hijab. These involve masking the experience veil.
4. The lord's control to females to protect bracelet, protects her experience.
5. Ijma they nukilkan.
6. Qiyas. Namely that a lady must protect her toes, throat, and others because they scary would cause to the temptations, then more must protect her experience.
7. Routines of the women partners, such as Ummahatul followers, masking their encounters.

Contemporary college students Between The veil Requiring

Among the college students of this age is to enhance this viewpoint are: Shaikh Muhammad As-Sinqithi, Sheikh Abdul Aziz bin Baz, Shaykh Muhammad bin Salih Al-Uthaymeen, Sheikh Abdullah bin Ibrahim bin Al-Jarullah Jarullah, Shaykh Bakr Abu Zaid, Shaykh Mustafa Al -Adawi and other college students. Here's a little description of the justifications of the college students who need a veil (face cover) for females. Next will we express the justifications of the college students who do not need the veil.

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