By Ash Shaykh Abdullah bin Salih Al-Ubailan
Last element of the Two Content 2/2
PRINCIPLES Manhaj Salafi
In Aqeedah Concerns / Confidence
. In a choice issue I'tiqad (belief) they restrict the collection only of the Qur'aan (Quran) and Sunnah Hadith) the Prophet.
. They sticking in aqeedah concern with a saheeh hadeeth, and they do not identify between Mutawatir hadith (hadith narrators are many), with ahad hadith (hadith narrators only one). And hadiths included in their guides, where there are hadiths that discuss their credibility, are not they involve (in their books) to determine the details or the fundamentals, but just to demonstrate it as they create hadiths that the sanad-sanadnya.
. They (who honored the techniques of the Salaf) to comprehend text messages (the text messages of the when compared to and hadith) by the conditions Salafush Salih, understanding (explanations) Salafush shlaih, and excerpts, clip them.
. Quit and distribution to Allah Subhanahu wa Ta'ala thought (the Qur'an) and providing the feeling that the essential operate of thoughts, and not rich in the unnatural scenario, which does not add up to him.
. Deepen not in the technology of kalam and viewpoint of technology and denied penakwilan the kalam.
. Collecting of text messages on just one concern.
SOME FEATURES salafi aqeedah which he PERFORM DIFFERENT FROM firqah (GROUP) OTHER.
Salafi aqeedahcreated "crystal amazingly clear may water" is the Sacred Qur'an and Al Hadith away from dust and lust-subhat subhat (vagueness, vagueness) and no-ta'wil ta'wil offered from the outside.
Salafi aqeedahwould depart in the center a feeling of relaxed and peaceful, and keep a Islamic from worries and suggestions.
Salafi aqeedahcreate the location of a Islamic, as the location of one who glorifies the Sacred Qur'an and Sunnah. Because he knows that all that is in the Qur'an and the Hadith (the hadeeth) is appropriate and haq on this there was an excellent protection, and an excellent advantage.
Salafi aqeedahwould type a feature that has been endowed Allah Subhanahu wa Ta'ala, the characteristics described in the phrase of Allah Subhanahu wa Ta'ala.
"It means: So by your The almighty, they (in effect) do not believe until they create you assess in the scenario that they can not acknowledge, then they have no concerns in their minds against the judgment you offered, and they get the full" [An-Nisa: 65]
Salafi aqeedahwould hook up and scenario to a Islamic with Salafush Salih.
Salafi aqeedahwould merge the rates of the Muslims and working together their phrases, because aqidah Salaf produce The lord's concept.
"Which means: And carry you all to the bands (religion) of Allah, and do not separation and divorce disarray" [Aal 'Imraan: 103]
Salafi aqeedahthere is answer for those who carry him, and put it in a type of individuals who obtained the best element about it of the Prophet sallallaahu 'alaihi wa sallam with a success on the planet, and answer in the hereafter.
. That adhere to the aqeedah of the Salaf is one of the biggest factors for the powerful in trust.
Salafi aqeedahvery excellent impact on the disposition and etiquette of individuals who adhere to him. Then aqidah Salaf is also the top for the thinking of Allah Subahanhu istiqomah wa Ta'ala.
Salafi aqeedahis the biggest cause in better Allah Subhanahu wa Ta'ala, and get keriadhaanNya then what we have described this brings us to the conversation that's shut interaction with the above conversation, ie:
Manhaj Salaf of Speciality
. Salih Salafush robustness over the reality of the issue and the not enough inactive conduct (turning) as this is a recommended style Ahlul air (the supporters of the passions). Hudhayfah Allaah 'anhu said to Ibn Mas'ud Allaah' anhu:
"Surely mistake is distorted is that you know (assume both) what you had been declined, and you mengingakri what you had to know, be cautious you from modifying perceptions in thinking, because actually the thinking of Allah Subhanahu wa Ta'ala is the one ".
Shaykh al-Islam Ibn Taymiyah said: "On a international time frame (to say) the robustness and balance of the professionals of hadith and sunnah. Bending from what was discovered on theologians and falasifah ".
That is the confirmation that what is their groundwork is truth of the issue and assistance.
Shaykh al-Islam Ibn Taymiyah said: "Verily, what is in the lay Muslims and the Ahl Sunnah Waljama'ah way of understanding, assurance and relaxed atmosphere, set the truth is, the conditions are powerful and sure, is a issue that can not be declined except by those who Allah Subhanahu wa Ta'ala remove feeling and thinking ".
. Contract Salafush Salih in the issue of thinking and absence of
disputes between them (in the issue of belief) even though they are different periods and locations. Imam Al Asbahani menggambakan these qualities with the words:
"And some of the justifications which present that the above hadith professional al-haq is, if you analyze all their guides published since the end of the first technology to technology, with the nation and in their periods, as well as the range between their residences, their one of them resided in different benya, you'll discover them in describing the issue I'tiqad (belief) they are in one way and one way. They move on the road and converted not aside, their conditions about I'tiqad is one , and out of the spoken one. And they are one element, you will not discover little change between them though. even if you gather all that has ever took position in the oral-oral (which they nukil of the Salaf) you will come across as if comes from the center that one and that one of the spoken as well. So is there a better dalial of displaying the reality of the issue of (them)? "
. Belief that the road Salafush hadith professional Salih is more secure, better knowledgeable, more sensible, not as conditions dida'wahkan theologians, that the roadways more properly while Salafush Salih Khalaf roadways (those who stay after the righteous ones) are more conscious and smarter .
Shaykh al-Islam said in rebuttal to the scenario made-up of this: "Indeed they have been relaxing on the road Salafush Salih, and they err in verifying the way Khalaf (those who stay after the righteous ones), then they gather the not enough understanding of the way the lie Salih Salafush over them with not enough understanding and mistake in the way Khalaf verified ".
. Salafush that Salih was a man who knows the condition of the Prophet sallallaahu 'alaihi wa sallam, activities and conditions he sallallaahu' alaihi wa sallam, therefore they are humankind who most really like for the Sunnah and the man most willing to go by the sunnah of the Prophet, and individuals the most commitment (aid and follow) to
Shaykh al-Islam Ibn Taymiyah said: "If the Prophet is the most ideal being with the most know the nature-nature, and the most straight-talk and the scenario, then it is definitely a more conscious individual is a being of the Prophet who knows more about it all, and is individuals the most kesusaian with the Prophet and his most menyontoh is the most essential being ".
That would be amazingly clear, that the partners of the Prophet sallallaahu 'alaihi wa sallam was the most qualified men and most suitable to be Tha'ifah Al Mansyurah (the team getting aid) and Firqatun Najiyah (the team that obtained salvation).
Shaykh al-Islam Ibn Taymiyah said: "By this will be amazingly clear, that the man who most should get to be firqah Najiyah (Saved Sect) are the professionals Hadith and Sunnah, which do not are available in those individuals who they ta'ashub (fanatic) to him except the Messenger of Allaah 'alaihi wa sallam. And professionals of hadith is the most experienced man of conditions and the conditions of the Prophet sallallaahu alayhi wa sallam, and the man most able of specific between the genuine hadith and hadith are not genuine ".
Imams and hadith professionals are the ones who faqih (understand) about the hadith and an professional in understanding the descriptions of the hadith (they) rationalize, exercise and really like (of the hadiths that) and be devoted (to give help and following) to individuals devoted to the hadith, and they are dangerous toward individuals who are dangerous to the hadiths.
. And the most unique of benefits Tha'ifah Al Mansyurah (the survivors) were in their energy to propagate aqidah Saheehah and right thinking, in which Allaah sent His Apostles introduced the Islamic thinking, and advantage others are trained and revealed man, and exhort them, as it also declines the individuals who menyelisihi, and professionals dispute that heresy.
. The Salafush Salih was in the center location between Firaq (groups, Shaykh al-Islam Ibn Tiamiyyah said: "The location of the Sunnah in Islamic spiritual college students as to the college students of other religions".
Then he described in another position on the mind-set (position) sunnah college students who are in the center, he said:
[A]. They are in the middle of the issue options that come with Allah Subhanahu wa Ta'ala, ie between Ta'til (those who decline the everyday living of the characteristics of Allah Subhanahu wa Ta'ala) and Tamsil professionals (those who equal the qualities of Allah Subhanahu wa Ta 'ala), the characteristics of animals.
[B]. In the issue of sentence against the risk of Allah Subhanahu wa Ta'ala, they are in the center between the categories and kelokpok Murji'ah Qadariyyah and besides them.
[C]. In talking about issues of trust and thinking are in the center between the Kharijites and Murji'ah and Jahmiyyah.
[D]. In problem-Sahabah Companions of the Prophet sallallaahu 'alaihi wa sallam was in the center between the Shiites and the Kharijites Rafidhah.
. The specialised of manhaj Salaf (the others) is the mind-set of the Salafush Salih who adhere to the labels and conditions are using the sharia.
. Other benefits, the Salafush Salih very energized to members and u. s., and they menda'wahkan for it, as well as individuals recommend to him, and get away from trouble and discord, and tell you individuals of it, it can be seen from their labels well-known is the "Ahl Al Sunnah Wal Jama'ah" (people who mngikuti Sunnah and the members / unite) and this, as there is in technology topics (teaching them), so does it reveal in their life with actual confirmation, embodied in the life them with amazingly clear confirmation, and embodied and used.
Finish by rewarding Allah Subhanahu wa Ta'ala and ask help from Allah Subhanahu wa Ta'ala, and delights on and greetings (we say) in our Prophet Muhammad sallallaahu 'alaihi wa sallam.
[Copied from Adh-Dzakhiirrah journal Al-Islamiyah, concern of Th I / No: 05/1424/2003, Released Ma'had Ershad Ali Al-Jl. Sultan Iskandar Muda 45 Surabaya, Interpretation of Al-Ashalah Magazine concern 23 web page 33]