• My sister married with no the consent of the father. He ran into his girlfriend's apartment and is married to the give a ruling trustee (without authorization from the father). By with the aim of phase, she was pregnant. I mean to ask: Is the matrimony bona fide? What did you say? Going on for her status?
• My sister had a association with someone who is not a fine moral. Families be inflicted with been warned to escape such relationships. He continuously whispered it was rebuff longer associated. Apparently at this moment she is pregnant and at that time married. How does the law? Is it afterward his young man was born, she had remarried in the sphere of a religious? What did you say? Going on for the status of these children?
Problems such in the same way as the on top of personal belongings prevalent in the sphere of the district. The other not for the reason that of soul laxity, violation of religious secret language. Near is rebuff doubt, the question is at that time widened with the birth of children of falseness is forbidden religion, nasab, inheritance, and so forth.
Fornication itself, in the same way as described by Ustadz Abdul Hakim bin Amr Abdat the tome Waiting sensitivity Fruit and Gifts in lieu of the highly anticipated, he explains, falseness is a sin with the aim of is very huge and very nasty, and an evil path traveled by a person; on the word Allah Subhanahu wa Ta'ala:
ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا
Occur not nigh to fornication, falseness for the reason that it is in point of fact faahisah (indecency) and an evil way (to befall taken by someone). [Al Israa `/ 17: 32].
The dilemma, if falseness has occurred, at that time the kid born from such measures, how pregnancy status, marital fornicators and how well nasab unborn kid?
To retrieve available this dilemma, at this time we nukil pens feat Hakim Abdul Amir bin Abdat, in the same way as detailed in the sphere of his tome, Waiting sensitivity Fruit and Gifts in lieu of the highly anticipated, Fashal 14, pages 102-129, topic IV Th. 1425H/2005M, Darul Qolam, Jakarta. Might befall worthwhile. (Editors).
Pregnant available of matrimony and children nasab dilemma. In the sphere of this section near are several measures with the aim of both jurisdiction is diverse, at that time we (feat Hakim Abdul Amir bin Abdat, Red) whispered:
A. Beginning The original: Once a woman  falseness became pregnant, the kid who is a natural kid birth with the consensus of the scholars.
Dinasabkan kid to his tend  and not to men dinasabkan the menzinai tend (father zinanya). Narrowly speaking, the association concerning children and father nasab disconnected. Similarly, the authorized heir to his father decrease rancid, he in a minute inherited his tend and his tend inherited it. As well, if a sincere of sainthood-lost daughter with her father. Which a trustee is illicit sultan (ruler) or else his expressive in the same way as Qadi (the prince) . And his father is not obliged to provide in lieu of children born from falseness . However, in the same way as the mahram association remains unbroken despite nasab relations, inheritance, sainthood, a living done with. For the reason that, afterward all it is his kid too, which is formed from the semen of the falseness though. Therefore it is haram in lieu of him married his daughter from the same illicit falseness with her daughter who was born of an authentic matrimony. Added broadly again read the books beneath:
A. Al Mughni, Ibn Qudama (chapters 9 things tahqiq 529-530 Doctor Abdullah bin Abdul Muhsin by Turkiy).
2. Majmu Fatawa, Ibn Taymiyyah (vol. 32 p. 134-142).
3. Sharh Majmu Muhadzdzab (juz 15 p. 109-113).
4. Al Ankihatul Faasidah (pp. 75-79 abdirrahman bin Abdurrahman Al Ahsal Sumailah).
2. Back confrontation: In the sphere of the event of an promise li'aan concerning spouse and wife.
In the same way as I mentioned momentarily in the sphere of the thirteenth section (the section on how the kid befall male or else female, and related to his parents in the sphere of the womb, Red), at that time the kid dinasabkan to his tend. Similarly, the law of inheritance and livelihood and human rights of sainthood. 
3. The three measures: The task of an adulterous wife.
If an adulterous wife-husband is well accepted  or else not, at that time she is pregnant, the child's birth dinasabkan to her spouse, not to men who menzinai and saturate with the consensus of the scholars based on the titled Prophet sallallaahu 'alaihi wa sallam :
الولد للفراش وللعاهر الحجر
Children's human rights (men) who be inflicted with a bed and in lieu of folks who commit falseness perform not be inflicted with slightly human rights (the child). [Saheeh Bukhari (no. 6749) and Muslim (4/171) in the sphere of the hadith of Aisha way lingering. And Bukhari (no. 6750 and 6818) and Muslim (4/171) were additionally released from the Abu Hurairah lafazh succinctly in the same way as above]
The intent of the Prophet sallallaahu 'alaihi wa sallam on top of is with the aim of the child's lawful spouse even though born of the adulterous wife with the (male) others. Eternal kid was hers and dinasabkan him. In the same way as in lieu of the staff who menzinai wife has rebuff human rights at all to the kid.
Measures on top of and clear of the law li'aan difference is: If law li'aan spouse accused his wife committed falseness or else denying the kid his wife conceived sooner than the give a ruling so held li'aan promise. In the sphere of task this li'aan, dinasabkan kid to the wife the husband's allegations either firm or else false. While in the sphere of the task on top of, does not occur li'aan promise, even though her spouse knew with the aim of his wife had committed falseness with an alternative staff. This is for the reason that the spouse did not give an account the allegations to be in front of the give a ruling with the aim of it can not befall implemented li'aan promise. 
4. The four measures: The task of an adulterous woman became pregnant, can she married a staff who saturate her and to whom dinasabkan?
The answer: Perhaps she was married to a staff who menzinainya and saturate with an agreement (consensus) fatwa experts, in the same way as deep-rooted by Imam Ibn 'Abd al-Bar with the aim of was quoted by Al Hafiz Ibn Hajar in the sphere of his tome Fat-Hul Baari (chapters 9 p. 157 chapters in the sphere of the tome of matrimony: 24, Hadith: 5105) . In lieu of added details, allow us tag on the fatwas of the scholars lone by lone of the companions of the Prophet sallallaahu 'alaihi wa sallam, and so on:
Original: Fatwa Abu Bakr Shidiq.
Ibn Umar whispered:
Once Abu Bakr Siddiq Mosque are on a unexpected came a staff, at that time Abu Bakr whispered to Umar, "Stand up and understand her commerce for the reason that she has a really matters (is important)." at that time Umar stood up to him, at that time the staff explained his commerce to 'Umar,' I had a visitor, and he committed falseness with my daughter! " at that time Umar beat your chest and say, "May Allah memburukkanmu! Perform not you in a minute close the (secret adultery) in excess of the girl!"
At that time Abu Bakr well thought-out with the aim of the law had ended to befall implemented (beaten a hundred times) to both (men and women who commit adultery). At that time he married them, at that time he well thought-out with the aim of the two exiled in lieu of lone time.
[Reported by Imam Ibn Hazm in the sphere of his tome Al Muhalla juz 9 p. 476 and priest in the sphere of his tome Sunanul Baihaqiy Kubra (chapters 8 p. 223) from the Ibn Umar]. 
Back: Fatwa Umar bin Khattab
Abu Bakr's Fatwa on both a fatwa fatwa even the Sahabah Umar. This is due to the fatwa of Abu Bakr and decisions occur in the sphere of the presence of the Sahaba  or else accepted by them, especially 'Umar. And all the silent companions agreed and rebuff lone amongst them who deny the fatwa. All this suggests near has been a consensus amongst the Companions with the aim of the woman taken in the sphere of falseness and pregnancy might even befall married to a staff who menzinainya and saturate. Consequently we understand the Sahaba berfatwa in the same way as on top of in the sphere of which Umar bin Khattab once he became caliph in the same way as the following history:
Abu Yazid al Makkiy whispered, "Behold, near is a staff married to a woman. And she has a daughter who is not (biological children) than men (newly married to) and the staff was having a kid men who are not (child of) of these women, (ie, both shipping a kid, a boy shipping a boy and a woman shipping her child). At that time the babies staff and babies girl of falseness with the aim of It appeared in the sphere of the she was pregnant herself. So once Umar came to Makkah, the confrontation is referred hello to him. At that time Umar asked both and both admitted (already committed adultery). At that time Umar well thought-out to wallop them (the law had done) . Umar wanted have a collection of concerning them (in a marriage), but the babies staff did not mean to. "
[Issued by Imam Baihaqiy (7/155) with a saheeh sanad].
Third: Fatwa Abdullah bin Mas'ud:
Of Hammaam bin Harith bin Amr bin Qais Al Nakha'i An Kufiy:
عن همام بن الحارث عن عبد الله بن مسعود في الرجل يفجر بالمرأة ثم يريد أن يتزوجها قال: لا بأس بذلك
Importance: From the hullabaloo Hammaam Harith bin Amr bin Qais Al Nakha'i An Kufiy of Abdullah bin Mas'ud going on for, "A staff who commits falseness with a woman at that time the staff was going on for to marry a woman? ' Ibn Mas'ud replied, "Never mind with the aim of this sort."
[Issued by Imam Baihaqiy (7/156) in the sphere of a saheeh sanad mu'allaq with the conditions Muslim]
Of 'Alqamah bin Qais (he said): Behold has occur a staff to Ibn Mas'ud. At that time the staff asked, "A staff commits falseness with a woman at that time they repent and perform fine, whether the staff ought to marry a woman?" at that time Ibn Mas'ud read this verse:
ثم إن ربك للذين عملوا السوء بجهالة ثم تابوا من بعد ذلك وأصلحوا إن ربك من بعدها لغفور رحيم
At that time indeed your aristocrat to folks who perform evil in the sphere of ignorance , and at that time afterward with the aim of they repent and they perform fine, verily thy aristocrat afterward with the aim of is Forgiving (and) Merciful. [An Nahl: 119]
Alqamah bin Qais whispered, "Ibn Mas'ud at that time repeating the verse in excess of and in excess of until the person who asked it believes with the aim of Ibn Mas'ud has provided relief in the sphere of this topic (that he allow it)." Issued by the Imam Baihaqiy (7/156). At that time Imam Baihaqiy (7/156) additionally reported it from the way the Creator with the on top of history, but in the sphere of this history of Ibn Mas'ud read the verse: 
وهو الذي يقبل التوبة عن عباده ويعفو عن السيئات ويعلم ما تفعلون
And He is (Allah) who recognize repentance from His servants and forgives the mistakes of (them), and He knoweth what did you say? Ye perform. [Asy Syuura: 25]. 
In the sphere of addition, near are various history: Once Ibn Mas'ud read the piece on top of, he whispered, "Let him marry her!"
Fourth: Fatwa Ibn Umar:
Ibn Umar was asked going on for a staff who commits falseness with a woman, whether she ought to marry her? Ibn Umar replied, "If they repent and are both liability fine (ie fine deeds)". [Issued by Imam Ibn Hazm in the sphere of Al Muhalla juz 9 p. 475].
Fifth: Fatwa Jabir bin 'Abdullah:
Whispered Jabir bin 'Abdullah, "If they repent and perform fine, at that time why not (no lone place of matrimony concerning them)-that is going on for a staff who commits falseness with a woman and at that time she wanted to marry her-." [Issued by Imam Abdurrazzaq (7/202) with the aim of convey the same history above].
Sixth: Fatwa Ibn Abbas:
Ubaidullah bin Abi Yazid whispered, "I asked Ibn Abbas going on for a staff who commits falseness with a woman he might I marry her?" He replied, "Yes, for the reason that (the marriage) lawful comport yourself." (Issued by Baihaqiy (7/155) with a saheeh sanad.) 
Of Ikrimah from Ibn Abbas: Going on for a staff who commits falseness with a woman and at that time afterward with the aim of he married her? He whispered, "The original lone while the latter's falseness and the original matrimony is forbidden while the latter is halal." (Issued Baihaqiy (7/155). And in the sphere of an alternative narration additionally from the road near is an other Ikrimah, "No lone (ie married).
Whispered whispered bin Jubair: Ibn Abbas was asked going on for a staff and a woman both of them has touched an alternative in the sphere of a way with the aim of is haram (ie they be inflicted with committed adultery), at that time it is obvious (pregnancy) in lieu of women and men were married? Ibn Abbas replied, "The original lone was falseness while the back matrimony." (Issued by Imam Baihaqiy (3/267 with a hasan isnad).
Ata bin Abi Rabah whispered: Whispered Ibn Abbas going on for a staff who commits falseness with a woman and at that time she wanted to marry her, "The original occasion of affairs it is falseness, while the latter married." [Issued Abdurrazzaq (7/202)]
Of Thawus, he whispered: Asked to Ibn Abbas, "A staff touched the woman with an illicit way (ie adultery), at that time he married her?" He replied, "That's a good-or-he whispered it better." [Issued Abdurrazzaq (7/203)]
I. Additionally, the fatwa Musayyab tabi'in like whispered bin whispered bin Jubair, Az-Zuhri and Hasan Al-Basri and other scholars. [Baihaqiy (7/155) and Abdurrazzaq (7/203-207)]
From the on top of descriptions we know:
Original: Near has been consensus ijma' scholars who preceded him by his companions on the area of interest bolehnya pregnant woman taken in the sphere of falseness and at that time married a staff who menzinai and saturate.
Back: They additionally provide a condition with the aim of they repent and perform fine (good deeds) with both regret and hate acts.
In the same way as to the penalty in lieu of falseness (had the legal) with the aim of put into practice the government not to specific personnel or else groups apiece faction. For the reason that in the sphere of our kingdom in the same way as the Islamic countries other than Saudi Arabia's laws are not implemented Allaah such in the same way as law and others had, this does not deter community who mean to repent repentance, in the same way as well in the same way as two of the illicit falseness. It is an adequate amount of in lieu of both of repentance and fine deeds. Langsungkanlah such marriages for the reason that it is very good in the same way as it is whispered to Ibn Abbas. Even the staff who impregnates a woman menzinai and added women are entitled to it sooner than a person to boot  with both willing and accepting the conditions in lieu of the matrimony. If lone of them would not befall enforced thereupon shall not be inflicted with been pregnant women . These, at that time the back question in the same way as to whom the kid is in-nasab it?
And he whispered: The boy told his tend not to dinasabkan men menzinai and impregnates his tend (father zinanya), although eventually the staff with permission marry his tend. And in the sphere of personal belongings like this, someplace the woman taken in the sphere of falseness was at that time pregnant and married to men who impregnate-menzinai and can not befall incorporated into the generality of the hadith before, "Children's human rights (men) who be inflicted with a bed ( lawful husband) and in lieu of folks who commit falseness perform not be inflicted with slightly human rights (the child). " This is for the reason that the staff she married woman and her hamili zinai afterward the woman was not pregnant sooner than, though the staff was still regarded in the same way as the father of the kid if the kid is seen with the aim of the semen is formed by willpower, but for the reason that of the falseness . For the reason that of the falseness is whispered to befall the child's natural kid whose father does not be inflicted with slightly human rights in excess of it than it nasab, inheritance, and saintship and maintenance conformed to the Zahir was the conclusion of the hadith on top of, namely, "... And in lieu of (people) who falseness does not be inflicted with slightly human rights (the child). "
In the sphere of contrast to children born of the matrimony is bona fide, at that time it nasab to his father in the same way as well in the same way as going on for the authorized heir, protector and a living are not interrupted by all. For the reason that of this titled religion simply link up the kid with his father once the kid was born available of lawful matrimony, or else again added details of the pregnant woman is not a bona fide matrimony from falseness. And Allaah knows greatest. 
Various community in the sphere of our kingdom near is a maxim: Near ought to befall women who are pregnant for the reason that of falseness by married men hatta menzinai or else saturate a woman to bequeath birth based on the generality of the word of Allah Subhanahu wa Ta'ala:
وأولات الأحمال أجلهن أن يضعن حملهن
And pregnant women who were 'iddah them until they bequeath birth. [Ath THALAQ: 4]
We whispered: The way the argument in the same way as on top of decision was not correct in the sphere of introduction the generality of piece and attend to to coercive argument.
Original: The article on top of in lieu of the pregnant women of the matrimony is not in lieu of pregnant women of the falseness. For the reason that in the sphere of matrimony near were THALAQ, livelihood, shelter, 'iddah, nasab, inheritance and sainthood. While near is rebuff falseness in the sphere of all this plus the lack of 'iddah. This is the fundamental difference concerning marriages with falseness. On top of persist in the sphere of the generality of the pregnant women were THALAQ her spouse, the 'iddah her until she gave birth to the generality of piece suit him up though other verses (Al-Baqarah: 234) asserts with the aim of women are their husbands' deaths' iddahnya four months and ten days. However, once her spouse died the woman is pregnant at that time the generality of piece ataslah used. Or else on top of persist in the sphere of the generality by various scholars to the pregnant woman taken in the sphere of falseness and at that time married a staff who is not leaving to occur to saturate in the same way as testimony in the sphere of the fifth occurrence, Allaah knows greatest.
Back: Near has been a consensus of the scholars of the companions with bolehnya in lieu of a staff who marries a woman for the reason that she hamili falseness. Read the descriptions to accompany us in the sphere of the be in front of of what did you say? Was whispered by Imam Ibn 'Abd al piece with the aim of has happened in the sphere of this task ijma' ulama. And strangely an adequate amount of nothing of them are postulated by the on top of piece to prohibit or else mengharamkannya but afterward she gave birth to her kid!?
Perform we mean to say with the aim of we are added clever ways berdalilnya of the Sahaba and so on?
5. The five measures: The task of an adulterous woman and her pregnant, at that time she might I married a staff who did not saturate? And whom dinasabkan young man?
The answer: In the sphere of this task the scholars we be inflicted with been by odds in the sphere of two schools. The original schools say can and lawful matrimony on the reason with the aim of the woman is pregnant for the reason that of the matrimony was not falseness. In the same way as we know with the aim of the Personality '(Religion) did not consider by all the children born of falseness in the same way as the contravention of nasab and others in the same way as we be inflicted with explained several era in the sphere of advance. Therefore it is lawful in lieu of him to marry her and fuck her with no having to hold your horses in lieu of the woman gave birth to her young man.
This is the madzhabnya Syafi'iy and Imam Abu Hanifa. Abu Hanifah Hanyasanya requires women ought to not befall fucked up the giving out.
The two schools of planning say forbidden to marry until the woman gave birth to various hadith reasoned:
The original hadith:
عن أبي الدرداء عن النبي صلى الله عليه وسلم أنه أتى بامرأة مجح على باب فسطاط فقال لعله يريد أن يلم بها فقالوا نعم فقال رسول الله صلى الله عليه وسلم لقد هممت أن ألعنه لعنا يدخل معه قبره كيف يورثه وهو لا يحل له كيف يستخدمه وهو لا يحل له
Importance: From Abu Darda ', from the Prophet sallallaahu' alaihi wa sallam bahwasannya he by no means approved a woman  which was seriously pregnant by the phase of giving out was in close proximity to the tent exit. At that time he whispered, "Perhaps he  (ie, men who be inflicted with a captive  is) not intercourse?"
They answered, "Yes."
So whispered the Prophet sallallaahu 'alaihi wa sallam, "I am willing to melaknatnya with a curse with the aim of willpower move out with him to the solemn  how he inherited once he was not lawful in lieu of him, how he made it in the same way as a slave once he is not lawful in lieu of him!?"  [saheeh hadeeth narrated by Muslim 4/161].
The back hadith:
عن أبي سعيد الخدري ورفعه أنه قال في سبايا أوطاس لا توطأ حامل حتى تضع ولا غير ذات حمل حتى تحيض حيضة
Importance: From Abu whispered Al Khudriy and he memarfu'kannya to the Prophet sallallaahu 'alaihi wa sallam with the aim of he sallallaahu' alaihi wa sallam whispered going on for prisoners of war Authaas , "Do not fucked a pregnant woman until she gave birth and who are not pregnant until a phase era. " [Hadith narrated by Abu Dawood (no. 2157), Ahmad (3/28, 62.87) and public notice Darimi (2/171.)]
عن رويفع بن ثابت الأنصاري قال قام فينا خطيبا قال أما إني لا أقول لكم إلا ما سمعت رسول الله صلى الله عليه وسلم يقول يوم حنين قال لا يحل لامرئ يؤمن بالله واليوم الآخر أن يسقي ماءه زرع غيره يعني إتيان الحبالى ولا يحل لامرئ يؤمن بالله واليوم الآخر أن يقع على امرأة من السبي حتى يستبرئها ولا يحل لامرئ يؤمن بالله واليوم الآخر أن يبيع مغنما حتى يقسم ومن كان يؤمن بالله واليوم الآخر فلا يركب دابة من فيء المسلمين حتى إذا أعجفها ردها فيه ومن كان يؤمن بالله واليوم الآخر فلا يلبس ثوبا من فيء المسلمين حتى إذا أخلقه رده فيه
Importance: From Ruwaifi 'Al Anshariy-he stood in the sphere of front of us preach, he whispered: The piece of evidence I can not notify you whatever thing bar with the aim of I heard from the Prophet sallallaahu' alaihi wa sallam Hunain time, he whispered, "It is not lawful in lieu of lone who believes in the sphere of Allah and the only remaining time to pour hose (semen) was to conceal  other people-that-fuck pregnant women . And it is not lawful in lieu of a staff who believes in the sphere of Allah and the only remaining time to intercourse with women of prisoners of war until she was clean. And it is not lawful in lieu of the community who believe in the sphere of Allah and the only remaining time to vend their booty to befall shared. And whosoever believes in the sphere of Allah and the hereafter he shall not treasure up the vehicle from the fa-i  of the Muslims so with the aim of once the being was weak he had to return it. And whosoever believes in the sphere of Allah and the time mkhir at that time allow him wear clothes from the fa-i property of the Muslims so with the aim of once the clothing he had besmirched the different return. " Issued by Abu Dawood (no. 2158 and 2159) and Ahmad (4/108/109) with a hasan isnad.
And Imam Tirmidhi (no. 1131) narrated this hadith additionally from other road momentarily just on the original flow with lafazh:
من كان يؤمن بالله واليوم الآخر فلا يسق ماءه ولد غيره
Importance: He who believes in the sphere of Allah and the only remaining time, at that time allow him pour the hose (semen) it to someone else's kid (the kid who was conceived by women who are pregnant by someone else).
This is the madhhab of his Imaam Ahmad and Imam Malik. And schools are two schools of planning is added powerful than the original and closer to the exactness. And Allaah knows greatest!
The dilemma nasab nasab kid he had been available to his tend not to men who menzinai and impregnates her, and not additionally to the staff who married his tend afterward she gave birth. Or else in the sphere of other lexis, and he asserted with the aim of the kid is a kid born of falseness!
Read the two problems in the sphere of this fifth event in the sphere of the books:
A. Al Mughni, Ibn Qudama juz 9 p. 561 s / d 565 tahqiq Doctor Abdullah bin Abdul Muhsin by Turky.
2. Sharh Al Majmu Muhadzdzab juz 15 p. 30-31.
3. Al Ankihatul Faasidah (pp. 255-256).
4. Fatawa Al Islamiyya juz 2 things. 353-354 and 374-375 by Shaikh Bin Baaz and Shaykh Uthaymeen and others.
[Copied from the magazine edition of As-Sunnah Foundation in print 7-8/Tahun X/1427H/2006M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
. Girl or else a widow.
. In lieu of case in point, the young man of so and so or else fulanah fulanah fulanah bint.
. Ibn Hazm al Muhalla juz 10 p. 323 come forth 2013. Sharh Al Majmu Muhadzdzab juz 15 p. 112. Majmu Fatawa Ibn Taymiyyah 34/100.
. Shall not mean with no sin if he did not bequeath a living, but additionally not illegal in lieu of him to take home a living. This is diverse from the authentic kid of the matrimony, the father of sin if he did not provide in lieu of his children.
. Fat-Hul Baari (no. 5315). Nailul Authar juz 7 pp 91 and so on.
. And her spouse did not accuse his wife in the sphere of front of judges so near is rebuff law.
. Although children born to his wife like a staff who menzinainya.
. If a wife committed falseness or else adulterous husbands follow married at that time they are not canceled (fasakh) according to scholars in the main. (Al Mughni juz 9 p. 565).
. Understand additionally Kitaabul Kaafi fi Fiqhi Ahlil Medina (juz 2 things. 542) by Imam Ibn 'Abd al piece. Fat-Hul Tafsir al-Qadir (1/446 An-Nisa verse explanation of the note 23) Asy Syaukani by Iam.
. Baihaqiy reported from other roads with the aim of are pregnant women (9/476) understand additionally Mushannaf Abdur Razzaq (12 796).
. Al Muhalla juz 9 things 476.
. Narrated by Imam Abdurrazzaq (Mushannaf Abdurrazzaq (7/203-204 rebuff. 12 793) with the aim of Umar stepped punishment to the girl kid until birth.
. Ignorance at this time income immoral deeds are ended on intent. In lieu of each who says ignorant sinners to God (Tafsir Ibn Kathir 2/590).
. Imma is a one-time measures and both narrator bring lone verse of which reads two verses of Ibn Mas'ud or else measures in excess of two era. And Allaah knows greatest.
. Scrutinize the history of the Creator in the sphere of Mushannaf Abdurrazzaq (7/205 rebuff. 12 798).
. Al Mushannaf Abdurrazzaq (7/203).
. Idem (7/202) Ibn Abbas maxim mean diriwayat 1 s / d 4 is with the aim of falseness is forbidden while the matrimony was lawful, at that time falseness is forbidden to forbid it's not matrimony with the aim of is lawful. For the reason that something is haram can not forbid something with the aim of is halal.
. Abdurrazzaq (7/206-207).
. Reread the history of Umar bin Khattab.
. Fatawa Islamiyah (chapters 2, p. 353 and 354, 374, 375). Majmu 'Fatawa Shaykh al-Islam Ibn Taymiyyah, 32/134-142. Al Mughni, Ibn Qudama, Juz 9, p. 529-530. Al Muhalla (juz 10 p. 323). Fat-Hul Bari (Sharh hadith rebuff. 6749). Tafsir Ibn Kathir Surat an-Nisa 'verse 23. And others.
. This woman is a prisoner of war who were captured in the sphere of a state of pregnancy.
. At this time near is a destiny lafazh lost the woman he was asked going on for and answered with the aim of women are prisoners of the so and so.
. This titled Hadith lone of the many propositions propositions going on for halal intercourse with prisoners of war, though not married. Due to a prisoner he ought to be in the right place to the captors or else the property of community who were part of the ghanimah (spoils of war) even though he
Still a man's wife (read: Heathen). At that time, with a prisoner was fasakh (severing) illicit by her spouse. (See Sharh Muslim juz 10 p. 34-36).
. This titled Hadith additionally befall arguments going on for the illicit intercourse with a pregnant prisoner of war until the completion of 'iddah it is up to the non-pregnant and gave birth to her' iddah menstruation formerly incited by the hadith in the same way as the back Insha Allah.
Based on this titled Hadith schools of the back come forth going on for the authorized and illicit intercourse with married women who turn into pregnant by an alternative staff to bequeath birth.
. Word of his sallallaahu 'alaihi wa sallam, "How did he inherit it ... And so on," that is to say, how may well the staff who conceived the kid inherits the woman once the kid was not his young man. And how may well he take home his young man in the same way as a slave once the kid was not his young man. And Allaah knows greatest.
. Authaas is somewhere in the sphere of Ta'if.
. Into the uterus of others who be inflicted with borne children.
. This diyat of Ruwaifi imma 'or otherwise of with the aim of.
. Fa-i treasure treasures acquired by the Muslims from the disbelievers with no a battle. But the kuffar imma fight or else bequeath up sooner than they fled leaving their treasures.