Sunday, 26 February 2012

MARRIED WOMEN WHO ARE PREGNANT

It was very dreadful if we look at the connection of youthful buyers. Guidelines and rules of Islam almost all disregarded. And the individuals took aspect tuapun. Because they do not want to prevent their kids from such elements. There are even among mother and father who do not comprehend belief, recommend their kids to mimic the design of a lowly affiliate Westerners. Many mother and father who do not inform kids with Islamic knowledge.

As as a outcome of these relationships is the propagate of western-style infidelity everywhere and no more a taboo concern. We often listen to of kids given delivery to from caused by an adulterous matter. Even to protect the pity sinners (read: expecting out of wedlock) to do accurately that they protect it with another vice which several and lengthy. That is wrong to marry the two stars. After the man to impregnate, he married her in a condition of the lady is expecting. Or lend someone to marry him with a pretext to protect her pity.

Whether such weddings are legitimate? What about the credibility of guardianship of kids given delivery to or the kid does not have a father?
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STATUS illegitimate
Women who are expecting because of fornication should not marry well with men who impregnate or with other men unless they fulfill two circumstances. [1]

First: He and his brother's repentance from functions zinanya. [2]
This is because Allaah has unacceptable to marry a lady or a man who dedicated infidelity, He Subhanahu wa Ta'ala says,

الزاني لا ينكح إلا زانية أو مشركة والزانية لا ينكحها إلا زان أو مشرك وحرم ذلك على المؤمنين

Men who create infidelity do not marry unless the lady taken in infidelity, or women who are polytheists, and the adulterous lady is not married but the man who dedicated infidelity or idolatrous men, and so it is unacceptable for individuals who are followers. [3]

Sheikh Al-Uthaymeen rahimahulah said, "We can take the law of this passage. That is haraam to marry a lady who dedicated infidelity and bogus to marry the man who dedicated infidelity. That is, one should not marry the lady and the man was prohibited (for someone) to marry her little girl. "[4]

If someone has to know that wedding is unacceptable to do, but still power it and crack it, then the wedding was not genuine. And when did the connection, the connection is infidelity. [5] And in the occurrence of a having a baby, the kid was not dinasabkan to him (in other terms the kid has no father). [6] This is of course when they discover out, that it should not be. When someone warrants this type of wedding, but Allah has unacceptable to know k, then he is evaluated as an unbeliever. Because the situation warrants the unacceptable of God, has founded itself as an best friend with God Almighty in developing shari'ah. Allah Almighty says.

أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله

Do they have gods (allies) besides Allah that mensyari'atkan to their belief are prohibited to Allah? [7]

In this passage Allah Subhanahu wa Ta'ala declares the individuals who create the Shari'ah for his servants as associates. Indicates a individual who warrants infidelity with a lady before wedding is the polytheists bum out over. [8] However, when it is repented, it is legal to marry her, when circumstances are both met. [9]

Second: Should beristibra '(waiting for the clear womb) with a one-time haidl if the lady is not expecting. And if you're expecting, then to provide delivery abortion. [10]

Prophet sallallaahu 'alaihi wa sallam said.

لا توطأ حامل حتى تضع ولا غير ذات حمل حتى تستبرأ بحيضة

Umor should not be expecting until she offered delivery, and (no Umor) who are not expecting until she beristibra 'with one haidl. [11]

In the above hadith the Prophet sallallaahu 'alaihi wa sallam forbade sex-related activity with a servant (the division) criminals of war who are expecting until labor. And who is not expecting once haidl anticipated, but it has become his servant.

Also his saying sallallaahu 'alaihi wa sallam.

لا يحل لامرئ يؤمن بالله واليوم الآخر أن يسقي ماءه زرع غيره

It is not legal for those who believe in Allah and the Last Day he flows water (semen) in another baby's room. [12]

Maybe some individuals say that kids who dirahim founded from the ejaculation of men who menzinainy and want to marry her. The response is as it says Al-Imam Muhammad Ibn Ibrahim Al Asyaikh rahimahullah, "They should not marry him until he repented and realization 'iddahnya with delivery abortion. Because of variations in the two water (semen), dirty and sacred, excellent and bad, and because of the change between sex-related activity position of the legal and illegal. "[13]

Scholars who are associates of the Status Panel Ad-Al Daimah said, "And when he (the man who menzinainya after repent) wants to marry her, then she must delay for him beristibra 'with a one-time haidl before undertaking the wedding. If it changes out the lady is expecting, then it should not carry the wedding after delivery abortion except to him. In exercise n hadith that forbids a individual serving water (semen) in the baby's room of others. "[14]

If someone still married little girl who has dedicated infidelity without beristibra 'first with a one-time haidl. Or are expecting without awaiting a first delivery, while he decides that such weddings are prohibited. And the man and the lady also knows that it is unacceptable, so the wedding is prohibited, then the wedding was not genuine. If they do then it's sex-related activity such as infidelity, and have to bum out over later wedding should be replicated when it is completed istibra 'with one depend of lovemaking haidl the last or after labor.

STATUS OF CHILDREN an adulterous matter.
How is the position of the kid of adultery? Though usually a mother may be married by a man who dedicated infidelity with her. Then the man seems that the kid was a kid. While he recognized the articles was caused by infidelity with her. According to the shari'ah really like that?

The four ways of thinking (Hanafi, Maliki, Shafi'i and Hanbali) have decided. The kid of infidelity does not have nasab of the men. In a feeling the kid has no dad. Although the man who menzinahinya, sowed the seeds said that his son was created. Lasting identification is not genuine. Because kids are the outcomes of an adulterous matter. In this situation the same, whether the lady was married or not dizinai partner. [15] So the boy did not berbapak. Depending on the terms of the Prophet sallallaahu 'alaihi wa sallam.

الولد للفراش وللعاهر الحجر

The kid for (owner) firasy, and for men is a rock adulterers (loss and regret) [16]

Firasy is a bed. The factor is that the spouse ever Umor servant lady who had Umor expert. Both are known as firasy. Because the partner or the man in sex-related activity (sleep with). While the indicating of the hadith above, the kid firasy dinasabkan to the proprietor. But because the adulterer was not her partner is not dinasabkan him, and he just get frustration and bum out over. [17]

It says in the publication Al Mabsuth. A man said infidelity with a ladies flexibility. He said, that this kid is caused by infidelity. Women also rationalize it, then nasab (the boy) is not associated with it. Depending on the terms of the Prophet sallallaahu 'alaihi wa sallam.

الولد للفراش وللعاهر الحجر

The boy was the proprietor firasy, and for men adulterer is the rock (the reduction and regret) [18]

None of the adulterer's firasy. Prophet sallallaahu 'alaihi wa sallam has verified the reduction and bum out over for the men adulterer factor is there is no right nasab for the men adulterer, while nullifying (annihilation) nasab it is the right of Allah Almighty alone. [19]

Ibn Abd al-Barr said, the Prophet sallallaahu 'alaihi wa sallam said, "And for men is a rock adulterers (loss and regret)." So he reject (negate) the kid nasab infidelity in Islam. [20]

One other concern. That is when the lady was married before beristibra dizinahi 'with one haidl. Then Umor, having a baby and labor. Or married while expecting. Then after the kid of infidelity was given delivery to, she was expecting again of wedding we have described in progress (that wedding is not valid). How is the position of the new kid was born?

If individuals believe that the wedding was genuine, (good) because taqlid to someone (ulama) who allow it, or not understanding that her wedding is incorrect, then the kids given delivery to since such weddings are not dinasabkan him. As divulged at by Ibn Qudama about her upcoming wedding 'iddahnya. If they do not know that wedding is not genuine, or not understanding that she was in the 'iddahnya. Then the kid is given delivery to it is still assigned to him, but wedding in the 'iddah is off (not valid) with the agreement of the college students. Significance the perseverance of wedding on top nasab outcomes are more eligible. [21]

Shaykh al-Islam Ibn Taymiyyah may Allaah have whim say the same factor. He said, "Whoever sex-related activity with a lady he considered the condition of wedding (legitimate), then nasab (children) involved her and her berkaitanlah mushaharah concern with the agreement of the college students according to what I know. Although wedding is basically a mirror in the look of God and His Messenger. And so does every body that he considered the connection is not haram, when actually haram (the nasabnya still involved him). "[22]

We already know that kids given delivery to to women of the connection of infidelity was not assigned as the son of the man who dedicated infidelity with her. This implies.

A. The boy did not berbapak.
2. The kid can not acquire each other with the man (who considered her father) it.
3. If the kid is women, and when grownups want to marry, then his guard is the guard of idol judges. Because it does not have a guard. While the men were not eligible to a guard. Because the dad's perspective of Islam is not the Messenger of Allaah alaihi wa sallam.

فالسلطان ولي من لا ولي لها

Then the sultan (Authorities) are the trustee for the individuals who have no guard. [23]

We hope, hopefully someone who incorrectly recognized his error and bum out over again to God Almighty. He has comprehensive actual absolution and Maha siksanya bodyweight. (Abu Sulaiman).

[Copied from the journal version of As-Sunnah Groundwork Released 05/Tahun VI/1423H/2002M Lajnah Istiqomah Surakarta, Jl. Single - Purwodadi Km. 8 Selokaton Gondangrejo Single 57 183 Tel. 08121533647, 08157579296]
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Footnote
[1]. Islamic Minhajul
[2]. Fiqhi Taisiril Lijami'il Fiqhiyyah Ikhtiyarat Al-Islam Ibn Taymiyah Syaikhil Li, Ahmad Muwafii 2/584, the Islamic Fatawa 3/247, Al-Fatawa Al-Al mar'ah Jami'ah Lil Muslimah 2/5584.
[3]. An Nur: 3.
[4]. The Islamic Fatawa 3/246.
[5]. Ibid.
[6]. Ibid 33/245.
[7]. Ash-Syuuraa: 21.
[8]. Shaykh Al-Uthaymeen in the Islamic Fatawa 3/246.
[9]. Ibid 3/247.
[10]. Fiqhi Taisiril Lijami'il Fiqhiyyah Ikhtiyarat Al-Islam Ibn Taymiyah Syaikhil Li, Ahmad Muwafii 2/583, Majmu Al Fatawa 32/110.
[11]. See Mukhtasar Ma'alimis Sunan 3/74, Book of Nikah, Part sex-related activity with criminals (who were slaves), Al-Mundziriy said, "Inside Al-isnad there Syuraik Qadliy, and Al-Arnauth costing from Ibn Hajar Al-Hafidz in At Talkhish, that the isnad is hasan, and considered as saheeh by al-Hakim according to Islamic demands. And this hadith so many monitors with all the roadways to be powerful and genuine. "(See footnote Fiqhi Taisir 2/851.)
[12]. Abu Dawud, see, means: 'alimus Sunan 3/75-76.
[13]. Fatawa Rasail Wa ash-Shaykh Muhammad ibn Ibrahim 10/128.
[14]. Al-Majallah Buhuts Al-Islamiyya 9/72.
[15]. Al-Mabsuth 17/154, Ash-Syarhul Kabir 3/412, Al-Kharsyi 6/101, Al-Qawanin things: the 338, and Ar-Raudlah 6/44. offered from Taisiril Fiqh 2/828.
[16]. Al-Bukhari and Islamic.
[17]. Taudlihul Ahkam 5/103.
[18]. Al-Bukhari and Islamic.
[19]. Al-Mabsuth 17/154.
[20]. At-Tamhid 6/183 from At Taisir.
[21]. Al-Mughniy 6/455.
[22]. Clip offered from Al-Bassam in Taudlihul Ahkam 5/104.
[23]. Hasan hadith ash Syafi'iy Record, Ahmad, Abu Dawud, At-Tirmidhi and Ibn Majah.

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