Muslim cleric Abu Isma'il Atsari
Among the followers is that the characteristics of glorifying God and glorifying what's exalted by God. Allah Subhanahu wa Ta'ala says:
ومن يعظم شعائر الله فإنها من تقوى القلوب
Thus (the management of Allah). And whoever exalts syi'ar-syi'ar God, then indeed it takes place from the middle commitment. [Al-Hajj: 32]
But during this day and age, several people ignore, minimize, and making fun of one thing to try and do with thinking. this can be a awfully risky issue. thus somebody is aware of the issues istihza warranted 'to thinking.
Istihza ', meaning: mocking, making fun of, or disapproval. Istihza 'against God, the compared to, His Messenger, their thinking, and istihza' to people who believe, is that the conduct of the unbelievers, and like problems that led to an apostate if dedicated by Muslims.
ISTIZHA 'TO GOD
ولئن سألتهم ليقولن إنما كنا نخوض ونلعب قل أبالله وءاياته ورسوله كنتم تستهزءون
And if you raise them (about what they are doing it), fully they might answer: 'We were simply fooling and enjoying around it ". Say: "Was it at Allah and His Messenger compared to you usually jest? [At-Tawbah: 65].
Shaykh al-Islam Ibn Taymiyyah rahimahullah described, that the easy istihza 'against God is blasphemy, istihza' of the Apostles is an offend, and istihza 'against the compared to of Allah is additionally a questionnable. Istihza 'to the on top of problems are connected. 
Because the decrease of this passage, Abdullah ibn Umar radi 'anhu said: sooner or later, in an created within the fight of Tabuk, a person said "I never saw like the Qari' (expert Qur'an or non secular scholars) we have a tendency to are , additional selfish abdomen, additional relaxing language, and additional fearful within the battling ". Then a person within the created said, "You lie, however you're a hypocrite. i am very aiming to tell the Prophet sallallaahu 'alaihi wa sallam. "And the Quran down.
Abdullah ibn Umar said: "Now I saw that man can rely upon the management of camel Prophet sallallaahu 'alaihi wa sallam, the rocks hurt her toes, and he said:" O, Messenger of Allah. truly we have a tendency to were simply fooling and enjoying around it ". Prophet, said: "Say: Was it at Allah and His Messenger compared to you usually jest?" [At-Tawbah: 65] 
Istihza 'which they did on the reason behind apostasy to them, as within the following paragraph:
لا تعتذروا قد كفرتم بعد إيمانكم
Do not justification you, as a result of you have got disbelieved once your thinking. [At-Tawbah: 66].
Some people dispute, they were since the beginning are hypocrites. however this viewpoint isn't powerful.
Shaykh al-Islam Ibn Taymiyyah could Allaah have whim said: "The viewpoint of such people who say these compared to that they need disbelieved once their thinking with their tongues, whereas their minds are infidels since the beginning; viewpoint this can be not real. By trust with the language beside mistrust center, mistrust indicates invariably go beside it, thus it doesn't say: "you have disbelieved once your thinking," as a result of primarily they proceed as unbelievers. And if it suggested "that ye expose mistrust once ye have unveiled faith", then it doesn't expose their shock of all men, except to those concerning them. they're with the people concerning them invariably. Even the (right), after they do nifak and worry are implemented against them a page describing the invisible hypocrisy in their minds, they (were) discussing with istihza '. They become disbelievers once their trust. Lafazh it doesn't gift that they're hypocrites since the primary ". 
ISTIZHA 'TO PARAGRAPH
This is an act of unbelievers who can get distressing punishment! Allah says:
ويل لكل أفاك أثيم يسمع ءايات الله تتلى عليه ثم يصر مستكبرا كأن لم يسمعها فبشره بعذاب أليم وإذا علم من ءاياتنا شيئا اتخذها هزوا أولئك لهم عذاب مهين
Woe to every individual who several sinful liar, he observed the compared to of Allah are recited to him then he's still extraordinarily happy as if he didn't notice it. thus beside a adzab khabar gembiralah distressing. And if he is aware of very little parts regarding Our Symptoms, then the compared to were created fun of. it's they who acquired adzab embarrassing. [Al Jatsiyah :7-9]
K God has unacceptable Muslims to sit down with the unbelievers who are making fun of the compared to. God said.
وقد نزل عليكم في الكتاب أن إذا سمعتم ءايات الله يكفر بها ويستهزأ بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره إنكم إذا مثلهم إن الله جامع المنافقين والكافرين في جهنم جميعا
And indeed Allah has unveiled to you within the Qur'an that after you notice the compared to of Allah being declined and mocked (by the infidels), then don't sit with them, in order that they joined the discussion to a different. (But if you are doing so), you'd like with them. Verily Allah can collect hypocrites and disbelievers within the jahannam. [An Nisa ': 140]
Therefore, whoever observed of people making fun of the compared to of Allah, whereas he sat with them with satisfaction, then he's like them in sin, unbelief, and out of Islam.
Imam ash-Shafi'i rahimahullah requested regarding people who bersendau-quipped with one thing from the compared to of Allah, he said: "He infidels". He claims with At-Tawbah passage sixty five page we've got described on top of. 
ISTIZHA 'THE APOSTLES
Likewise istihza 'against the Apostle, is that the addiction of unbelievers since previous. God said.
ولقد استهزئ برسل من قبلك فحاق بالذين سخروا منهم ما كانوا به يستهزءون
And indeed Mocked were messengers before thee, then come back all the way down to people who flout them among youngsters (adzab) fun mocking them. [Al-An `am: 10].
As for those whose minds there's trust, not be demeaning and making fun of The lord's selected people; man who should be beloved, respected, and exalted location in step with the majesty of the design of Allah.
وإذا ناديتم إلى الصلاة اتخذوها هزوا ولعبا ذلك بأنهم قوم لا يعقلون
And after you contact (them) to (do) wishes, they produce mockery of fruit and activity. that's as a result of they're a people while not comprehension. [Al-Maidah: 58].
Istihza 'of thinking is additionally a questionnable. As istihza 'to compensate and penalties of Allaah, istihza' to hope, istihza 'against Shari'ah sustain lihyah (beard and also the beard) for men, istihza' to ban isbal (men's outfits masking the ankles), and others.
Hi this can be additionally a addiction of unbelievers. they'll grasp the come back on the Day of Thinking at some purpose. They used to own fun at the people who believe on the world, owing to their trust, the followers can rejoice at their once more. God said.
إن الذين أجرموا كانوا من الذين ءامنوا يضحكون وإذا مروا بهم يتغامزون
Those who sin are people who formerly (in the world) rejoice at the people who believe. If people of trust approved on before them, they were blinked. [Al Muthaffifin :29-30]
FORM ISTIHZA '
Judging from its look, some school students split istihza 'against the thinking into 2 elements.
First. Istihza 'Sharih (real, blatant). For example:
• The thoughts of people who slip for At-Tawbah passage sixty five page, that says regarding the Prophet and his partners by saying: "I never saw like the Qari '(expert Qur'an or non secular scholars) we have a tendency to are, additional selfish waist, additional relaxing language, and additional fearful within the battling ".
• Ridiculing thinking by saying "your thinking is that the thinking into five".
• Ridiculing thinking by saying "your thinking is obsolete (old)".
• When watching people beramar barring wicked, saying "come professionals of religion", "came the 'pious', that is employed to demean and make fun of. and also the like.
Second. Istihza 'Ghairush Sharih (not actual, not overtly). For example:
• winked, trapped out his language, mouth mencibirkan, squeezed manually, when study the Qur'an or hadith of the Prophet or when somebody creates ordering the superb and prohibit wicked.
• Saying "Islam isn't acceptable during this millennium, solely match for mid-century, the millennium camel".
• Saying "Islam thinking of issues, retarded".
• Saying "punishment in Islamic non secular vicious, crude, savage, and also the like".
• Saying "Islam menzhalimi females, as they permit polygamy".
• The expression "man-made law is healthier than Islamic law".
• of these who preached monotheism and polytheism prohibits saying "this individual an extremist, fundamentalist," or "this individual needs to separate Muslims", or "this individual Wahhabis", and also the like.
• of these who called for the Sunnah of the Prophet said "religion isn't within the hair", or "religion instead of on clothing", or one thing. 
In ending this newspaper, we have a tendency to categorical the phrase of God who teach regarding the emotional come back to the people who created compared to of Allah as a mockery. God said.
وقيل اليوم ننساكم كما نسيتم لقآء يومكم هذا ومأواكم النار ومالكم من ناصرين, ذلكم بأنكم اتخذتم ءايات الله هزوا وغرتكم الحياة الدنيا فاليوم لايخرجون منها ولاهم يستعتبون,
And say (unto them): "On in this day and age we have a tendency to ignore you as ye have overlooked the obtaining beside (with) your day and where your come back is terrible and you never get a associate. That is, for thou art created compared to of Allah as a mockery, and you have got been robbed by the life on the world, then recently they're not omitted from terrible nor are they given to be able to bum out over. [Al Jatsiyah :34-35].
May Allah invariably guideline us in on the fact of the difficulty.
[Transcribed from the journal version of As-Sunnah Groundwork Released 05/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Single - Purwodadi Km. eight Selokaton Gondangrejo Single fifty seven 183 Tel. 08121533647, 08157579296]
. See Majmoo 'Fatawa (15/48)
. Ibn Abi Hatim and Ibn Jarir Tabari, offered from the Saheeh al-Musnad Ash Min Asbabiln Nuzul, pp.. 122-123, the operate of Shaykh Muqbil bin Hadi Al Wadi'i
. Al-Iman, pp.. 259, the operate of Shaykh al-Islam Ibn Taymiyyah, Al-Albani takhrij
. Ash Sharimul Maslul, pp.. 513, offered from Sharh Nawaqidhul Islam, p.. 74, the operate of Shaykh Abu Usama bin Ali Al 'Awaji.
. See Majmu'atut An Najdiyah Tawhid, p.. 409; Publication At-Tawheed, p.. 43-44, by Shaykh Salih bin Fauzan Al Fauzan, Darul Qasim Marketers, Ed. 2, Th. 1421 H / 2000 AD; At Tibyan Nawaqidhul Sharh Islamic, p.. 47, the operate of Sheikh Sulaiman bin Abdullah bin Nasir Al 'Ulwan, Islamic Darul Marketers, Ed. 6, Th: 1417 H / 1996 AD