Sheikh Abdul Mohsen Bin Hamd Al-Badr Al-'Abbad
يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدايصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما
"O ye who believe, fear Allah, and you all say the proper words, deeds, Allah can fix your deeds and forgive your sins. Whoever obeys Allah and His Apostle, then surely he has a giant kemenengan "[Al-Ahzab: 70-71]
In another verse mentioned.
يا أيها الذين آمنوا اجتنبوا كثيرا من الظن إن بعض الظن إثم ولا تجسسوا ولا يغتب بعضكم بعضا أيحب أحدكم أن يأكل لحم أخيه ميتا فكرهتموه واتقوا الله إن الله تواب رحيم
"O ye who believe, avoid most of suspicion, for surely a number of the actions that prejudice could be a sin. Ye shall notice fault with others and don't you wag sebahagian sebahagian others. Sukakah one in every of you eat the flesh of a dead brother? Naturally you're feeling disgusted him. And worry Allah. For Allah is Oft repentance, Most Merciful "[al-Hujurat: 12]
God additionally says.
ولقد خلقنا الإنسان ونعلم ما توسوس به نفسه ونحن أقرب إليه من حبل الوريد إذ يتلقى المتلقيان عن اليمين وعن الشمال قعيد ما يلفظ من قول إلا لديه رقيب عتيد
"And indeed we have a tendency to created man and understand what's prompted by his heart, and that we are nearer to him than his neck vein, (ie) when the 2 angels record the deeds, a seat on the proper and therefore the others sat on the left. Not a word was uttered however a close-by angel who continually superintendent hadirs "[Qaf: 16-18]
So is that the word of Allah Ta'ala.
والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا بهتانا وإثما مبينا
"And those that hurt the believers and mu'minat while not mistakes they are doing, it really suggests that they need assumed a falsehood and a manifest sin" [Al-Ahzab: 58]
Dala Sahih Muslim Hadith no. 2589 is mentioned.
عن أبي هريرة أن رسول الله صلى الله عليه و سلم قال: أتدرون ما الغيبة قالوا الله ورسوله أعلم قال: ذكرك أخأك بما يكره قيل افرايت إن كان في أخي ما أقول قال إن كان فيه ما تقول فقداغتبته وإن لم يكن فيه فقد بهته
"It was narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam once asked his companions," does one understand what it ghibah? "The friend replied," Allah and His Messenger are a lot of aware. "He said," ghibah is telling you things concerning your brother that he doesn't like "Someone said," What if i'm talking concerning is de facto there with him? "He replied," Then it suggests that you have got committed against him ghibah , whereas if what you said wasn't out there to him, you'd have lied for him "
Allah Almighty says.
ولا تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا
"And don't follow something you are doing not understand. really hearing, sight and hearts, all of which is able to be held accountable "[Al-Israa: 36]
It was narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said.
إن الله يرضى لكم ثلاثا ويكره لكم ثلاثا فيرضى لكم أن تعبدوه ولا تشركوا به سيئا وأن تعتصموا بحبل الله جميعا ولا تفر قواويكره لكم قيل وقال وكشرة السؤال وإضاعة المال
"Verily Allah be happy with you on 3 cases and hate you at 3 anyway. Allah be happy with you if you merely worship Allah alone and not mempersekutukannya and hold quick to the rope (religion) of Allah and don't you guys all broken to items. And God hates you if you wish Qila Qala wa (said while not basis), several queries (which don't seem to be utilitarian) and a waste of cash "
It was narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said.
كتب على ابن آدم نصيبه من الزنا, مدرك ذلك لامحااة, فالعينان زينا هما النظر, والأذنان زينا هما الاستماع, واللسان زيناه الكلام, واليد زيناها البطش, والرجل زيناها الخطا, والقلب يهوى ويتمنى, ويصدق ذلك الفرج ويكذ به
"Every son of Adam has been obtaining the adultery that may not be ready dielakkannya. Zina of the attention is seeing. Adultery within the ear is hearing. Adultery of the tongue is alleged the words. Adultery is fingered hand. Adultery is that the stepping leg. (In this case), the center that has wishful thinking need, and kemaluanlah that proves all of it or against it "
Narrated by Bukhari within the book of hadith no.10 Shahihnya from Abdullah ibn Umar radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said.
المسلم من سلم المسلمون من لسانه ويده
"A Muslim is somebody who different Muslims safe from verbal disturbances and hands"
The on top of hadith is additionally narrated by Muslim No.64 with lafadz.
إن رجلا سأل رسول الله صلى الله عليه وسلم أي المسلمين خير قال من سلم المسلمون من لسانه ويده
"There's a person who asked the Prophet sallallaahu 'alaihi wa sallam," Who is that the best Muslim?' He replied, "Someone who those different Muslims who survived the verbal and hand disorders".
Above hadith is additionally narrated by Muslim from Jabir hadith no. sixty five with lafadz as narrated by Bukhari from Abdullah ibn Umar.
Al-Hafiz (Ibn Hajar al-Asqalani) explains the hadith. He said, "This hadeeth is general when attributed to the verbal. that is as a result of oral lets mention what's past, is occurring currently and can happen ensuing moment. in contrast to the hand. impact of hand isn't covering the influence of oral. Even so, the hand may also have a large influence as oral, that's through writing. and therefore the influence of writing is additionally not less terrible to the influence of writing ".
Therefore, in a very sya'ir mentioned:
I write and i am certain by the time I wrote it
My hand's gone, however his immortal writings tangannku
When you write an honest hand, isn't rewarded accordingly
If my hand writing ugliness, simply watching for a reply.
Narrated by al-Bukhari within the book Shahihnya hadith no. 6474 from Sahl ibn Sa'id that the Prophet said.
من يضمن لي مابين لحييه وما بين رجليه أضمن له الجنة
"Whoever will guarantee me (to keep) what's in between 2|the 2} beard and two legs, thus I gave him assurance to travel to heaven"
What is meant by what's in between the 2 beard is that the mouth, whereas what's in between his legs is pubic.
Al-Bukhari within the book Shahihnya no. 6475 and Muslim within the book Shahihnya no. seventy four hadith narrated from Abu Hurayrah that the Prophet said.
ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت
"Whoever believes in Allah and therefore the hereafter then he ought to say sensible or silent"
Imam Nawawi commented on this hadith when explaining the hadiths Arba'in. He explained, "Imam Shafi'i explained that the aim of this hadith is that if somebody would say let him suppose initial. If the expected words won't bring hurt, then please him speak. If, however, estimated that his words would bring hurt or bring hurt doubt whether or not or not, then he shouldn't speak ". Some students say, "If you're shopping for paper for the angels who record the deeds you, surely you may be a lot of silent than to speak".
Imam Ibn Abu Hatim al-Busti Hibban said in his book Al-'Uqala Raudhah Nazhah wa al-Fudhala things. 45, "A rational person ought to be a lot of quiet than speak. that is as a result of what number folks are sorry for speaking, and to a small degree of regret thanks to silence. those that are most wretched and most unfortunate half is obtaining somebody who continually speaks his verbal, whereas the mind doesn't wish the road ".
He said additionally within the case. 47, "A rational person ought to have used a a lot of ears than mouth. He must understand that he was given 2 ears, whereas just one was given a mouth thus she would listen quite speak. typically folks regret within the future as a result of the words are uttered, whereas his silence can never bring regret. And withdrew from the words that haven't spoken is way easier than the fascinating words that have already spoken. that is as a result of sometimes when somebody is speaking the words out of his words would overtake him. Conversely, when not talking then he are going to be ready to management the words-words.
He added within the case. 49, "Oral an inexpensive beneath the management of his heart. When he was getting ready to speak, then he can raise beforehand to his heart. If the words are useful to himself, then he can spoke, however if not useful, then he are going to be silent. As for the fool, his heart is beneath the management of verbal directions. He can speak what you wish spoken by verbal directions. somebody who can't keep his tongue didn't perceive the that means of his faith ".
Al-Bukhari narrates a hadith within the book Shahihnya no. 6477 and Muslim within the book Shahihnya no. 2988  from Abu Hurayrah that the Prophet said.
إن العبد ليتكلم بالكلمة ما يتبين ما فيها يهوى بها في النارأبعدما بين المسرق والمغرب
"Indeed a servant who uttered a word that doesn't suppose what its effects can create it fall into the hell of it more than the space east to west"
This issue is additionally mentioned at the tip of the hadith that contain testament to Muadh Prophet narrated by At-Tirmidhi no. 2616 that at a similar time he commented it as saheeh hasan hadeeth. in a very hadith the Prophet said.
وهل يكب الناس في النار على وجوههم أو عل منا خرهم إلا حصائد ألسنتهم
"Is not nobody that plunged the folks into hell than his verbal fruit?"
Sayings of the Prophet within the on top of is in response to queries Mu'adh.
يا نبي الله وإنا لمؤا خذون بما نتكلم به
"O Prophet of Allah, whether or not our future are going to be judged for what we have a tendency to say?"
Al-Haafiz Ibn Rajab commented on this hadith within the book Jami 'al-Ulum wa al-Hikam (II/147), "The definition of fruit is that the reward and punishment spoken of words-words are forbidden. Surely one and all who lives within the world is growing higher or worse with words and his deeds. Then in a while the Day of Resurrection he can reap what he planted. Anyone who plants one thing sensible from his words and deeds, then he can menunai glory. Conversely, anyone who plants one thing unhealthy from the words and deeds can reap later regret ".
He additionally said within the same book (hal.146), "This suggests that oral and continually maintain management over the bottom of all goodness. And whoever is ready to master the spoken then surely he has been ready to master, management and manage all affairs ".
Later on things. 149 he quotes the words of Yunus ibn Ubaid, "Someone who thinks that his verbal will cause disaster typically do I notice sensible deeds, righteous deeds".
It is reported that Yahya ibn Abi Katheer said, "Someone who am i able to see the great words-deeds of charity, and therefore the ugly words that I will see from the deeds, his deeds".
Muslim narrated a hadith within the book Shahihnya no. 2581 from Abu Huraira The Prophet said.
أتدرون ما المفلس قالواالمفلس فينا يا رسو ل الله من لا درهم له ولا متاع قال رسو ل الله عليه وسلم المفلس من أميي من يأتي يوم القيامة بصلاته وصيامه وزكاته ويأتي قد شتم هذا وقذف هذا واكلا مال هذا وسفك دم هذا وضرب هذا فيعطى هذا من حيناته وهذا من حسناته فإن فنيت حسناته قبل أن يقضى ما عليه أحذ من خطاياهم فطرحت عليه ثم طرح في النار
"Do you recognize who the person is bankrupt? The friend replied, 'People who are bankrupt are those that don't have the cash and property dirhams. 'He replied,' those that go bankrupt among my folks are the those that return on the Day of Resurrection with a bequest of prayer, fasting and almsgiving, however, it additionally came with a deed of sin denounced, accused, take the treasure, shedding blood and hit folks different. Later goodness kindness are going to be given to those that terzalimi. If his sensible deeds are given temporary unfinished kezalimannya acts of retaliation, then Taking terzalimi sins, and then given to him. Then he was forged into hell ".
Muslim narrated a hadeeth that length within the book Shahihnya no. 2564 of Abu Hurairah, who eventually went off.
بحسب امري من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه
"Suffice it to mention a foul person if to insult a fellow Muslim brother. A Muslim should manjaga blood, treasure and honor of different Muslims "
Al-Bukhari narrates a hadith within the book Shahihnya hadith no. 1739; additionally as Muslims  of Ibn Abbas that the Prophet never berkhutbah on nutrient Nahar (Eid al-Adha). within the sermon he asked the person who is gift at the time, "What day is it?" They said, "Today is haram". He asked once more, "The country is this?" They said, "State Haram". He asked once more, "The moon is this?" They said, "The moon is forbidden". Furthermore, he said.
فإن دما ئكم و أموالكم وأعراضكم عليكم حرام, كحرمة يومكم هذا في بلد كم هذا في شهر كم هذا, فأعادها مرارا, ثم رفع رأسه فقال: اللهم هل بلغت? اللهم هل بلغت?
"Behold the blood, treasure and honor your haram for every of you (take it away) as illegitimate; day, month and country. He repeated these words many times, then said, "O Allah, don't I actually have submitted (your commands)? O Allah, don't I actually have submitted (your commands)? "
Ibn Abbas commented on the sayings of the Prophet, "By God that my soul is in His hands, this very could be a testament to his parishioners. He told us, 'Therefore, let this inform the absent. does one back to disbelief once me later, that you just decapitate one another ".
Muslim narrated a hadith within the book Shahihnya no. 2674 from Abu Hurayrah that the Prophet said.
من دعا إلى هدى كان له من الأجر مشل أجور من تبعه لآينقص ذلك من أجورهم شيئا ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئا
"Whoever calls on the great can he get a bequest just like the reward of these who follow him, while not diminishing their rewards the least bit. And whoever calls to misguidance then his sins as sins of the those that follow him while not diminishing their sins the least bit "
Al-Al-Mundziri Hafidz within the book At-At-Tarhib Targhib wa (I/65) commenting on the hadith.
إذا مات الإنسان انقطع عنه عمله إلا من إحدى ثلاث ...
"If a person die, then disconnect the trail of charity aside from 3 cases ... etc."
He said, "People who mebukukan helpful sciences can get the reward of his own actions and therefore the reward of these who browse, write and follow it, berdaasrkan this hadith and hadith semisalnya. Similarly, those that write things that led to sin, then he can get the sin of his own actions and sins of the those that browse, write or follow it, primarily based on the hadith.
من سن سنة حسنة أو سيئة
"Those who pioneered the act is sweet or unhealthy, then ...."
Al-Bukhari narrates a hadith within the book Shahihnya no. 6505 of Abu Hurairah, the Prophet said.
إنالله قال من عادى لي وليا فقد آذنته بالحرب
"He says," Whoever is hostile to my lover, thus I allowed it to be fought "
[Copied from the book Rifqon Ahlassunnah bi Ahlissunnah Author Abdul Muhsin Al-Abbad bin Hamd al-Badr, edition of Indonesia Rifqon Ahlassunnah bi Ahlissunnah Tahdzir response phenomenon and Hajr, Publisher: Titian Hidayah Divine Bandung, initial printed in January 2004]
. Narrated by Muslim hadith no. 1715. Hadith concerning the 3 things that are despised additionally narrated by Imam Bukhari from the Hadith no.2408 Mughirah and additionally narrated by Muslim.
. Narrated by Bukhari within the book Shahihnya hadith no. 6612 and Muslim Hadith no.2657. Lafadz on top of is contained within the history of Muslim
. however lafadz hadith are contained within the history of Muslim
. however lafadz that are included within the history of Bukhari